Photo Cred: (1) | Updated: 11-1-2020

Like most days in the year, Halloween is a day filled with contentious debate. Although this isn’t necessarily everybody who finds the day controversial, but rather Christians who have quite the beef with this day in particular. Yet when examined further, we find that these assumptions about this day of the dead remain buried by the fact that it’s simply not pagan (2). For instance, it’s origins are steeped in the traditions of French and Irish Christians that mixed their cultures with other cultures into the melting pot that is America.

Regardless, a more important question comes up when these holidays within our respective cultures arrive to be celebrated once again. How should we celebrate these holidays? As Christians or believers of other faiths, how should we approach the holidays? More specifically, how should we approach Halloween?

Earlier this month, I was talking with a friend over the phone about Halloween and how it’s okay to celebrate it as Christians. We discussed a lot beyond that, but I’ll just share what I talked with him about on how to approach Halloween. What we centered our conversation on was three key questions.

What is Christian?

The first question is what is Christian? With this question, I wanted to guide the dialogue to the Bible and how Christians have always approached holidays respectively. This first question can be done within any respective religion as well.

For Christians, a key biblical text is Colossians 2:8-23 and how because of the substance of Christ’s sacrifice these cultural celebrations are now merely symbolic if anything to the believer. They went from days of religious repetition to righteous remembrance. We are not obligated to repeat these traditions, but rather we now get to remember what these traditions mean to the Christian faith.

On Christmas, we get to celebrate the birth of Jesus. On Resurrection Sunday, we get to remember how Jesus rose on the third day after paying the debt of sin with his death. Again, look at Colossians 2:14-17 one more time: “having cancelled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross. When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him. Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day- things which are a mere shadow of what is to come; but the substance belongs to Christ.” From a biblical vantage point, it matters more why we celebrate holidays than how we celebrate holidays. With that in mind, how we celebrate still matters and that ties into the second question. But for now, always ask yourself why before you ask yourself how.

What is Cultural?

The second question is what is cultural? For this one, we focused a lot on the nitty-gritty of how we celebrate holidays. I’ll just bring up one point we discussed during this second question. When it comes to how we celebrate, is there a way to know what’s worth celebrating?

In my favorite passage in the Bible for ministry, Paul writes that we should “examine everything carefully; hold fast to that which is good; abstain from every form of evil (3).” In other words: test everything, embrace good, and avoid evil. Now let’s apply that filter to Halloween.

With all of these customs and traditions, we just can’t celebrate everything. I mean, there’s some pretty dark activity done on Halloween and some great fun too. Does that mean we stop celebrating Halloween because bad stuff is done on that day? No, you just don’t do the bad stuff. Let me explain.

Traditionally every October 31st, kids and parents go door-to-door to collect candy in costume as they say “trick-or-treat” to their neighbors. Has this always been the tradition though? No, not at all.

The costumes are originally a French Christian tradition to honor those who have died, the date is relatively new compared to other holidays, and the involvement of parents is in direct response to the Black Halloween of 1933. This was when teenage boys caused so much vandalism nationwide in America in response to the Great Depression that cities considered banning the holiday altogether before giving it a family-friendly revamp (4). So the Halloween you know today is not even historically accurate.

Truthfully, the modern celebration of Halloween is just like Coca-Cola. The original was way more dangerous and fun, but now it’s a watered-down cash grab that has brainwashed you into thinking it’s good because you have so much nostalgia for it. Put in simple terms, All Hallows’ Eve is now just a hollow shell of its former self.

So now what? Well, celebrate it. It’s a great custom that brings communities and families together. If we’re being honest, is there anything remotely morally reprehensible about a kid dressing up as their favorite superhero and collecting candy? Not in the slightest.

But if you want to go holier than thou, then what if a kid in remembrance of Chadwick Boseman dresses up as Black Panther to honor one of those who has gone before us and who in fact was a Christian too. That’s faithfully sticking to the roots of Halloween. On the other hand, the standard celebration usually has some adult woman laced up in a slutty cat costume in the hopes of getting some action with her toxic ex at a party that looks like a high school reunion, but with more botox and booze. Then again, to each their own.

At the end of the day, reject all of the bad done on Halloween or any day for that matter and embrace the good. Learn about the holiday, adopt the customs that are good, and then avoid the bad. You can even choose not to celebrate altogether which is totally fine too, but that leads into the final question.

What is Convicting?

Lastly, what is convicting? After all of this information and knowledge has been discussed, it’s still your choice whether or not you are comfortable celebrating any holiday. Convictions are not meant to be advertised to all, but they are meant to be respected when in the company of others who know of said convictions.

In 1 Corinthians chapter 8, Paul dissects the idea of liberty into two compatible halves: knowledge and love. We all have varying degrees of knowledge and love that combines into your current convictions. That’s why every conviction is different from person-to person. Some of us eat meat and some of us don’t. But what matters most is being aware of your convictions and when aware of other people’s convictions, being the better person and honoring their commitments to a conviction as well.

Paul points this out when he writes: “But food will not commend us to God; we are neither the worse if we do not eat, nor the better if we do eat. But take care that this liberty of yours does not somehow become a stumbling block to the weak. For if someone sees you, who have knowledge, dining in an idol’s temple, will not his conscience, if he is weak, be strengthened to eat things sacrificed to idols? For through your knowledge he who is weak is ruined, the brother for whose sake Christ died. And so, by sinning against the brethren and wounding their conscience when it is weak, you sin against Christ (5).” If you want your convictions to be valued, then you must value the convictions of others. This value is found in the active balance of knowledge and love.

Without love your conviction is prideful and without knowledge your conviction is pointless. Therefore, find the balance between what you know and what you love. For the Christian, this love is Christ. For the non-Christian, it’s anything but Christ. If you as a Christian have a conviction that is not Christ-centered, then you have bastardized your own behaviors and beliefs.

When we were nearing the end of our conversation, we ironically pointed out our different convictions of food. My great friend is convicted about eating pork, while I am a simp for lime pork street tacos. With that knowledge in mind, I can now love my friend by not eating pork around them. If my friend doesn’t eat meat, then I don’t need to either when I’m with them for their sake. What divides us should never get in the way of what unites us.

I have the conviction to take time every Halloween to read up on the Protestant Reformation because the anniversary just so happens to land on the very same day. It’s a tradition I’ve made for myself and I will repeat it every year. Then again, I do also enjoy spending time with others doing more traditional Halloween customs. Either way, I choose to celebrate Halloween. With that, Godspeed and Jesus bless.

Footnotes

1. Free stock photos · Pexels
2. https://youtu.be/fu-5BmAzbrU
3. 1 Thessalonians 5:21-22 (NASB)
4. https://www.history.com/news/halloween-haunted-house-great-depression
5. 1 Corinthians 8:8-12 (NASB)