2 Samuel: Bathsheba and Uriah | 10-13-2024

Updated: 11/13/2024

Sermon Prep

I’ve never prepped for a sermon as much as I did for this latest message. Last one before taking a break and focusing on family bonding while on paternity leave. I really sunk my theological teeth into this final sermon of 2024. Not only did I prep over a month for this, but also studied so much that there were several key things left out. Here’s a few of the leftovers that didn’t make the cut, but not everything:

  • Could or did Bathsheba consent to sex?
    • Consent is a modern construct, so ANE people didn’t think that way.
    • What the king commanded was law (i.e. Nebuchadnezzar II in Daniel 1-4).
    • We need to be trauma-informed on tough topics for the needs of the neighborhood.
  • Does Uriah know that David slept with Bathsheba?
    • David’s guards who took Bathsheba could’ve known (2 Samuel 11:4, 9).
    • Uriah was by the gates where those very guards may have stood watch.
  • Is Uriah knowingly trying to shame David by not going home?
    • Uriah would’ve had to stone Bathsheba because of the Law.
    • Said no to king’s command and brings up sleeping with his wife, not David (2 Samuel 11:8-13).
  • After this worst episode, David named one of his sons in honor of Nathan (1 Chronicles 3:5).
    • This fact implies either friendship with or even respect for Nathan.

This was one of the few messages where I asked for a lot of feedback. A lot of deliberation on my part on what to include and what to shy away from. Given the sensitivity and the grey areas involved with this subject, we as a leadership team decided to just keep the main thing the main thing. David sinned and there’s a right way to repent.

Since we break off into small groups and sometimes with total strangers immediately after our messages, we’re very careful what we do teach about. Given that, it’d be unwise to let loose untrained leaders to guide groups focused on these sensitive subjects. There’s nothing worse then having someone unequipped address issues without the care and gentleness required to do so. Now here’s the notes I did use and the recorded message for this sermon.

Sermon Notes

Opening Line

  • Grew up watching whodunit detective dramas with my Mom (i.e Midsomer Murders).

Intro

  • Today we’re going to learn about a howcatchem → see crime, then solve the case.

Main Point

  • David’s worst episode is written as a minimal facts approach (i.e. the Corinthian Creed).
  • Sin has collateral consequences on others, but there’s a right way to correct the damage.

A King’s Crime

  • Read 2 Samuel 11:1-27a.
  • David should’ve been at war, but disobeyed and stayed home (2 Samuel 11:1, 12:26-32).
  • Bathsheba was either bathing at home or publicly at the Siloam Pool (2 Samuel 11:2).
    • Never told she’s naked or on the roof. Bathing at dusk/sunset was modest in ANE.
      • Too hot to bathe during the day; people walking by can’t see her.
  • Uriah was of the 30 mighty men and became an Israelite convert (2 Samuel 11:4, 23:39).
    • Eliam was also of the 30 mighty men; Uriah’s from Anatolia (Syria/Turkey).
  • He was loyal, so Uriah wouldn’t abandon Israel in their hour of need (2 Samuel 11:9-13).
    • Great display of covenant love for the king and the nation at large (2 Samuel 5:1).
  • Uriah unknowingly was the messenger of his own death sentence (2 Samuel 11:14-17).
    • He and a group of soldiers were unnecessarily slaughtered to cover up sin.

A King’s Correction

  • Read 2 Samuel 11:27b-12:23.
  • bat (בַּת) is daughter and also the beginning of Bathsheba’s name (2 Samuel 11:3, 12:3).
  • Nathan waited years for God’s timing before approaching David about his sin.
    • Once we prayerfully determine the right thing to do, we must still contemplate the right way to do it (240).” – Zack Eswine, Sensing Jesus
    • Nathan’s story and Bathsheba’s lament shows she loved Uriah (2 Samuel 12:1-4).
  • Absalom’s coup in David’s latter reign is prophesied here (2 Samuel 12:10-12, 16:22).
  • David had true repentance as he pleaded for God’s grace (2 Samuel 12:16-18, Psalm 51).
    • Accepted God’s will, even when he didn’t get his way (2 Samuel 12:20-23).

Why It Matters

  • David’s sin had collateral consequences: a wife was taken, a husband murdered, soldiers slaughtered, and a newborn died. In all, God was dishonored by David’s disobedience.
  • “David was self-deceived. Your greatest flaws, the habits of the heart that are killing you the most by definition, are the ones you don’t see.” – Timothy Keller, The Sinner Sermon
  • When we don’t repent, we deceive ourselves into thinking everything is under control.

Power Text

  • Read Psalm 51:1-11, 16-17.
  • Repentance is the changing of your ways and your will (i.e. body + soul → Acts 26:20b).

Outro

  • Read 1 John 1:6-10.
  • It’s better to examine yourself and confess your sin, then to get caught and exposed.
  • Repentance is the first step to being redeemed, restored, and reunited to God.

Final Thoughts

This was not only one of my greatest messages, but also one of my more technical in the precision that I said things as well. For context, we know people who have similar things to David in our community and we also know people who’s stories are related to Bathsheba or Uriah’s situation too. It’s a brutal balancing act to acknowledge the depravity of sin and that there’s hope for those who repent.

There’s no easy way to do both simultaneously, especially to a large public audience. That’s where trusting the Holy Spirit to provide exactly what to say is so important. It’s his word and I’m just a vessel to communicate his message. In this case, I think the message was clear and resonated with our congregation. With that, Godspeed and Jesus bless.

An Ordinary Life: Physicality | 8-22-2021

Photo Cred: (1) | Updated: 11/25/2021

So this sermon was a part of a series called An Ordinary Life based on the book Sensing Jesus by Zack Eswine for Reunion Church during the summer of 2021. This was a series focused on how to live simply within the mundane and enjoy the extraordinary in the ordinary moments of life. I think this was a great first series for our church and it really resonated with the community.

I recall during this time I was feeling fairly burned out and tired from the church planting process, but wanted to still deliver a great sermon. What added to my nerves was the fact that I hadn’t preached a sermon in a church in almost 2 years given the pandemic. I was meant to give this message on the 8th of August, but Pastor Andrew and Pastor David had returned from a retreat so they shared on the 15th of August.

Also only 3 other leaders showed up on the 8th, so I didn’t share the message on that night. I honestly felt pretty down that no one showed up and that hurt, especially when you’ve invested so much time to give a valuable message. If I’m being really honest, I cried on the way home. For some reason, when I’m attuned to God’s will I find myself very emotional.

Sermon Prep

Then again, this message was difficult to get a grasp on what to share exactly. The chapter I was sharing and recapping was about 35 pages of dense material. The author writes with a very poetic power that hits all the keys of the heart. Trying to faithfully adapt his work in a 90min small group discussion is incredibly strenuous.

Either way, I prepped ahead of time and with the extra 2 week gap had even more time to tweak the message for the people of God to hear exactly what they needed. If you feel immense pressure to deliver, then I’d say you’re in the right place because you can only rely on God. In your own strength, your sermon is shit. Without the power of the Holy Spirit himself guiding every word, point, and pause the message will not be what they need in that moment. The fear of God fuels great sermons and this one was no different.

We had a good group that night and I think this was one of my better sermons. I got to lean into my strengths as a teacher, which is simplifying complicated concepts. I love expositing complicated ideas in a way that clicks with your average person. It’s challenging, but rewarding in the same respect.

Going back through my notes, I had so many for this message. Explaining how we’re made for a period of time among physical things is a hard idea to get across since it’s so abstract. It’s one of those ideas that needs a lot of padding and stories to pass onto others. Here’s what I had in my sermon journal:

Sermon Notes

Intro

  • Recap last week
  • To live an ordinary life is to know that we are made for a period of time among physical things.
  • As Zack Eswine writes,

“Faith, hope, and love-the matters of our souls-are tried, learned, and lived in close physical proximity to created persons and things within the limits of certain times and places (P. 173).”

  • Read Acts 17:24-26
  1. Limited doesn’t mean less than

“The ministry with its leaders and neighbors is boundaried and limited… But boundaried does not mean inferior (P. 174).”

  • Jerry McFarland’s Monday Night Study.
  • Read 3 John 2
  • How has a physical limitation led to an unlikely opportunity?
  1. A place is a people
  • Read 1 John 1:1-3

“We sensibly minister the gospel of Jesus to ordinary persons in their particular places (P. 177).”

  • How is a place a part of a person’s identity? Why does that matter?
  1. All matter affects the mind
  • Read 2 Timothy 1:3-5

“Bodily senses accompany our interior lives. At times, they can adorn our souls with treasures and at times litter them with trash (P. 177).”

  • What physical thing reminds you of a good memory? What makes you remember? A sound? A vibe?
  1. The boundaries of physical touch
  • Jesus touched everyone in ministry to heal, not to harm.
  • Read Mark 10:14-16
  • What are your physical touch boundaries? 
    • i.e. children, friends, relationships, etc.
  1. Should Christians cuss or swear?
  • Necessary + True
  • Context + Culture (Where + Who)

Outro

  • Final thoughts

Categories to Cuss

  1. Emoting through tragedy or great pain
  2. To shock or surprise
  3. Ordinary communication

“We religious must learn to recognize our own kind of cussing. Religious cussing often does not involve foul four-letter words (P. 204).”

“Language… always comes in the form of resistance or repentance or mixtures of the two (P. 205).”

Final Thoughts

At the end of the day, this was a good one. A long message, absolutely and yet a really good discussion from everyone involved. To get more insight into my thoughts on this message, watch this sermon recap I do every week for my church. Also, for more insights into my thoughts on cussing and swearing as Christians, watch this topical podcast episode. With that, Godspeed and Jesus bless.

Footnotes

  1. https://www.pexels.com/
  2. https://reunionchurchcc.com/
  3. https://youtu.be/-yrOkwSAyOk
  4. https://youtu.be/lKzzXLYRjd4

Greatness

Photo Cred: (1) | Updated: 1/30/2021

What is greatness?

Is it being blameless?

Aimless or even famous?

What’s the basis of greatness?

Some say that it’s to be a world famous celebrity.

A person who actualizes into their own manifest destiny.

Etching their earthly impact onto the past pages of history.

And yet how will these crude crusades actually impact eternity?

When the dust finally settles, will we look at what we did apologetically?

For most of us, we’re not brave enough to reconsider our self-made legacy.

Is the cost of fame always the same?

Lurking in our own shadows of shame?

In the hope that someone knows our name?

Who do we blame for what we willingly became?

If this is our ultimate aim, then this is a fixed game.

These fickle aspirations we all have are ironically tame.

Let’s go back and reflect on what greatness is to God.

Have you considered the idea that greatness is a mutual fraud?

That you can go to any side of the world and find this sin abroad?

The lie that whatever you do must be followed by applause is odd.

This is the human mirage.

Our own self-harm sabotage.

To believe we need an entourage,

Is the most dangerous type of barrage.

So then what is the answer to what is great?

How do we end the debate and no longer fixate?

Since when did we define where we draw the line?

If not us, then how do we find out God’s grand design?

I think it lies at the purpose of our ancestors in the garden,

Prior to being cast into the wilderness of an untamed arden.

What was their purpose before sin sowed its seed into the soul?

What was greatness to God before our hearts corrupted into coal?

As Zack Eswine in his book puts it in extensive literary poetry,

“Heroic moments have as their aim the recovery of the ordinary (2).”

That is, what we deam ordinary is in actuality the God-given extraordinary.

The way to make a global difference starts when we embrace our own locality.

As imagers of God our title assumes responsibility.

Both to our Earth and its creatures, along with all of humanity.

Greatness is ultimately the pursuit of cultivating God’s creativity.

Why else would Jesus dwell among us for 30 years before starting his ministry?

Could it be that greatness is defined by an example of Eden-like mundane activity?

A life well lived that is needed, but not known beyond a town in the vastness of our galaxy.

With that, Godspeed and Jesus bless.

Footnotes

  1. Free stock photos · Pexels
  2. Sensing Jesus, P. 48