John: Weddings and Wells | 5-31-2026

Updated: 6/6/2026

Sermon Prep

When I prepped this message, I was on medical leave from 4/13 through 5/25 and had a lot of prep time. The reason I was on leave was because I was being diagnosed for what would eventually be diagnosed as MS (i.e. Multiple Sclerosis) on 5/8 after weeks of various tests and meeting with specialists. With that, beyond appreciating extra family time and de-stressing I worked on this sermon throughout that leave. With that, I did a lot more research than I typically would for a sermon.

Given this is one of the most well known stories of Jesus by the general public, I focused on the wedding aspect of this message. This aspect of John 4 largely originates with Lyle Eslinger and Robert Alter who I relied on for this teaching, along with many others as well. I’ve also heard some say the betrothal-type scene is actually John 2-4, which I made sure to mention when I preached. On that note, here’s the notes below and the YouTube recording:

Sermon Notes

Intro

  • There’s nothing quite like wedding portraits (Slide 1). Then annual family pics (Slide 2).

Main Point

  • In this wedding portrait of Jesus, he gives living water to all who believe in him as Lord.

Jesus Gives Living Water | John 4 (NRSVue)

[1] Now when Jesus learned that the Pharisees had heard, “Jesus is making and baptizing more disciples than John” [2] (although it was not Jesus himself but his disciples who baptized), [3] he left Judea and started back to Galilee. [4] But he had to go through Samaria. [5] So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. [6] Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. [7] A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” [8] (His disciples had gone to the city to buy food.) [9] The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) [10] Jesus answered her, “If you knew the gift of God and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” [11] The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? [12] Are you greater than our ancestor Jacob, who gave us the well and with his sons and his flocks drank from it?” [13] Jesus said to her, “Everyone who drinks of this water will be thirsty again, [14] but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” [15] The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.” [16] Jesus said to her, “Go, call your husband, and come back.” [17] The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband,’ [18] for you have had five husbands, and the one you have now is not your husband. What you have said is true!” [19] The woman said to him, “Sir, I see that you are a prophet. [20] Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” [21] Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. [22] You worship what you do not know; we worship what we know, for salvation is from the Jews. [23] But the hour is coming and is now here when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. [24] God is spirit, and those who worship him must worship in spirit and truth.” [25] The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” [26] Jesus said to her, “I am he, the one who is speaking to you.” 

  • Jesus had to go through Samaria out of divine necessity for greater mission (John 4:4).
    • Typically Jews went around Samaria believing that Samaritans were unclean.
  • Jacob’s Well isn’t in the Bible, but Sychar was gifted to Joseph which had it (John 4:5-6).
  • There is a double entendre (i.e. two meanings) at play for these 5 husbands (John 4:18).
    • Assyrians brought 5 Baals (husbands) into Samaria causing covenant infidelity.
  • Jesus sidesteps mountain debate declaring worship is where God dwells (John 4:20).

[27] Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” [28] Then the woman left her water jar and went back to the city. She said to the people, [29] “Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” [30] They left the city and were on their way to him. [31] Meanwhile the disciples were urging him, “Rabbi, eat something.” [32] But he said to them, “I have food to eat that you do not know about.” [33] So the disciples said to one another, “Surely no one has brought him something to eat?” [34] Jesus said to them, “My food is to do the will of him who sent me and to complete his work. [35] Do you not say, ‘Four months more, then comes the harvest’? But I tell you, look around you, and see how the fields are ripe for harvesting. [36] The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. [37] For here the saying holds true, ‘One sows and another reaps.’ [38] I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” [39] Many Samaritans from that city believed in him because of the woman’s testimony, “He told me everything I have ever done.” [40] So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. [41] And many more believed because of his word. [42] They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.”

  • Jesus paraphrases Amos 9:11-15 to disciples; Isaiah 55 prophecy fulfilled (John 4:27-38).
  • In spite of Jesus’ Jerusalem trips, the Samaritans know Jesus as Messiah (John 4:39-44).
    • Samaritans accepted the Torah, so Messiah is modeled after Moses not David.
      • Therefore, they received Jesus as Messiah (Read Deuteronomy 18:15-22).
  • Jesus goes to Galilee and is welcomed because of the first sign (John 2:23 → John 4:45).
  • In Cana, a royal official begs Jesus to heal his son who was going to die (John 4:46-47).

[48] Then Jesus said to him, “Unless you see signs and wonders you will not believe.” [49] The official said to him, “Sir, come down before my little boy dies.” [50] Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and started on his way.

  • After inquiring about son; he “believed, along with his whole household.” (John 4:53).
    • Samaritans and the household believed based on Jesus’ own word over wonders.

Why It Matters

  • John 4 follows betrothal type-scene found in Genesis 24, 29, and Exodus 2 (meet cute).
    • Bridegroom travels to a foreign land encountering a woman at a well. Water is drawn and the woman runs home to tell family, ending with betrothal/marriage.
    • Genesis/Exodus: well meeting → journey → wedding feast. John 2-4 reverses it.
  • The bridegroom is Jesus (John 3:29); the bride is covenant people (Hosea 2 + Ezekiel 16).
  • Torah covenants → Jesus is now “the mediator of a new covenant” (Hebrews 12:24).
    • This new covenant decontaminates and washes away sin giving us a fresh start.

Power Text

“[Acts 10:47] Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?”… [1 Corinthians 12:13] For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.

  • This living water is received by the Spirit dwelling in us, then followed by water baptism.
    • For baptized believers, the Spirit’s well of eternal life is a gift that can’t dry up.

Outro

  • Is Jesus the best man or the bridegroom? Just an honorable man or husband and Lord?

Final Thoughts

This message in spite of my thorugh prep, didn’t turn out the way I wanted. It was an okay message, but we had lots of sound issues which really bothered me in the moment. Because I was annoyed already, the message delivery wasn’t at my best because of the distraction.

In general, the first half was rough and got better as I went along during this sermon. The table talks were better than the message, which was good but I was still discouraged during that too. Mostly because the whole betrothal type-scene many disregarded altogether. I think the strong medication I had begun taking the Friday before this Sunday may have affected my preaching too. I just couldn’t think straight as I shared this sermon.

Even today as I write this blog I’m feeling a lot more fatigue throughout the day. It’s an unfortunate diagnosis and thing to deal with, but there’s no point in asking why me. The better question is what now? What does God have planned for me now that I have this MS diagnosis? I don’t know what’s next, but I know the God who does. With that, Godspeed and Jesus bless.

1 John: Love One Another | 9-28-25

Updated: 5/11/2026

Sermon Prep

September of 2025 was a brutal and horrible month all around in our community. One mom in our community ran away from her husband and took her kids without the husband knowing. Navigating that stressful family situation was already tough enough on it’s own. Earlier in the month, my older brother John flew out from Texas to Colorado to intervene on a friend who was potentially suicidal. That intervention of sorts did end up being productive and those two actually got to meet up with their old youth pastor, which was great on it’s own.

For me though and for our church immediately before this message one of our own passed away after shortly entering hospice care. Her name was Heidi Jean Foster and she was Julie’s daughter that for years fought cerebral palsy. She had decided on her own earlier in the month to skip another high-risk surgery and instead in her own words, “wanted to go home to run and see Jesus.

Given her condition, her mental cognition was similar to a 5 year old and yet she was 44 years old. Before her decision was made to go home to be with the Lord, it was difficult for loved ones and medical staff to know what to do for her because of this fact, along with increasingly complicated procedures to keep her alive. But to respect her decision the wonderful medical care team, her mom Julie, Bethany, her sisters, and myself mapped out what end of life care would look like for Heidi. It was my first time doing that side of pastoral ministry, but I believe we made the best decision in how Heidi’s hospice care would carry her to her last day.

Heidi was born on September 10th, 1981 and died on September 28th, 2025. She loved her unicorn stuffed animal, Jonathan from our church who visited often, and of course puzzles. She was loved and to this day is missed by our whole community.

As a pastor, it’s never easy losing one of your own and for me this loss was the same. Given she passed away early Sunday morning everyone on our core team now knew and that factored into how I taught this message. Returning to preaching after 2 months off was nice to go with an easier passage of scripture.

1 John 4 is fairly straightforward, so when I’m given a more directly applicable message I like to find a new way to teach it and details that bring out the richer meaning of the text. In this case, I drew on cross references on how to love one another and a couple study Bibles I have on hand. In the end, I think it shaped up well approaching it from this angle. Here’s the YouTube recording and the my notes below:

Sermon Notes

Opening Prayer

  • Father God, lead us this morning as we search the scriptures. Thank you for your Son whose sacrifice is our salvation. Would you speak through me, in spite of me, and beyond me. May you, Holy Spirit, dwell within us as you teach us today. Amen.

Intro

  • Story of older brother flying out to CO last week, so that he can see old, family friend and help him.

Main Point

  • We are most like Christ when we love one another just as Jesus loves each one of us.

Love One Another | 1 John 4 (NRSVue)

[1] Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. [2] By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, [3] and every spirit that does not confess Jesus is not from God. And this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world. [4] Little children, you are from God and have conquered them, for the one who is in you is greater than the one who is in the world. [5] They are from the world; therefore what they say is from the world, and the world listens to them. [6] We are from God. Whoever knows God listens to us, and whoever is not from God does not listen to us. From this we know the spirit of truth and the spirit of error. [7] Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. [8] Whoever does not love does not know God, for God is love. [9] God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. [10] In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. [11] Beloved, since God loved us so much, we also ought to love one another. [12] No one has ever seen God; if we love one another, God abides in us, and his love is perfected in us. [13] By this we know that we abide in him and he in us, because he has given us of his Spirit. [14] And we have seen and do testify that the Father has sent his Son as the Savior of the world. [15] God abides in those who confess that Jesus is the Son of God, and they abide in God. [16] So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them. [17] Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world. [18] There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love. [19] We love because he first loved us. [20] Those who say, “I love God,” and hate a brother or sister are liars, for those who do not love a brother or sister, whom they have seen, cannot love God, whom they have not seen. [21] The commandment we have from him is this: those who love God must love their brothers and sisters also.

  • This chapter has two halves → 1 John 4:1-6 (spirits test) + 1 John 4:7-21 (Christian test).
    • John contrasts biblical love with cultural norms of conditional and reciprocal relationships common in John’s day and unfortunately we still experience today.
  • Spirits test is the confession that Jesus is fully God and fully man (i.e. hypostatic union).
    • Inspired by OT method of testing prophets in Deuteronomy 13:2-6 and 18:15-22.
    • Potentially modified the secessionist opponents’ own slogan as the spirits test.
      • John excludes the Gnostics, especially the Cerinthians, who taught that the divine Christ came upon the human Jesus at his baptism and then left him at the cross, so it was only the man Jesus who died.” –  NIV Study Bible, Fully Revised Edition (Grand Rapids; Zondervan, 2020), 2220, note on 1 John 4:2.
  • 1 John 1:5 (light), 4:7 (love), and 4:24 (spirit) are Johannine formulas describing God.
    • The term Johannine scholars use to refer to John’s theology and writing style.
  • 1 John 4:13 implicitly defends the idea that salvation can’t be lost because the Spirit of God makes a permanent dwelling with those who humbly trust him with their life.
    • μένομεν (menomen) = we abide/dwell/remain; the “we” is God and us mutually.
    • Our assurance of salvation is the gift of the Holy Spirit himself dwelling within us.
      • How can we know God lives in us? John gives a fourfold answer: (1) if we love one another (v. 12), (2) if we have been given His Spirit (v. 13), (3) if we can confess Jesus is the Son of God (v. 15), and (4) if we abide in the love of God (v. 16).” –  1 John 4:12-16 note, in The Orthodox Study Bible: Ancient Faith Edition (Nashville: Thomas Nelson, 2008), 1702.
      • All Christians behave like Christ, believe in Christ, and belong to Christ.

Why It Matters

  • God’s love is at its best and perfected when we love others as we’re told to do by God.

[34] I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. [35] By this everyone will know that you are my disciples, if you have love for one another.”” –  John 13:34-35 (NRSVue)

  • God might be invisible, yet he’s seen when we love one another as siblings in Christ.

[43] “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ [44] But I say to you: Love your enemies and pray for those who persecute you, [45] so that you may be children of your Father in heaven, for he makes his sun rise on the evil and on the good and sends rain on the righteous and on the unrighteous.”” –  Matthew 5:43-45 (NRSVue)

  • Love is part of the greater litmus test of whether or not someone is a genuine Christian.
    • Just as we need to have right belief (orthodoxy), we also need to have right behavior (orthopraxy) and right belonging (orthokoinonia). This is the test.

Power Text

  • Behavior: “[10] For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand so that we may walk in them.” –  Ephesians 2:10 (NRSVue)
  • Belonging: “[24] And let us consider how to provoke one another to love and good deeds, [25] not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.” –  Hebrews 10:24-25 (NRSVue)

Outro

  • The spiritual journey requires all of you and the whole self as you walk the way of Jesus.
    • We do as he did and live as he lived, which includes loving our friends and foes.
      • So be like Christ and love not just your own world, but the whole world.

Final Thoughts

Surprisingly give the background for this sermon, the delivery and day of had lots of laughs. It was actually one of my funnier sermons by happenstance and not intentionally on my part. Although, I was a dick the way I handled baby Penny grunting which made Azzy laugh. It was fun and we all laughed, but I handled it wrong and misread the situation from the pulpit. Given preaching feels like mere minutes and is such a blur I missed that whole context altogether. But we made things right after service.

The sermon was very well received once I sat down to do Table Talks. I think it was a great sermon, but very trying times as everyone in church seemed to be going through something in September. Like life in general, a church community has ebbs and flows too.

There’s highs and lows in the life of a church, which this month was a low for us all. That low would bleed into the fall with my next topical teaching, but we’ll cover that in the next sermon recap. With that, Godspeed and Jesus bless.