John: Weddings and Wells | 5-31-2026

Updated: 6/6/2026

Sermon Prep

When I prepped this message, I was on medical leave from 4/13 through 5/25 and had a lot of prep time. The reason I was on leave was because I was being diagnosed for what would eventually be diagnosed as MS (i.e. Multiple Sclerosis) on 5/8 after weeks of various tests and meeting with specialists. With that, beyond appreciating extra family time and de-stressing I worked on this sermon throughout that leave. With that, I did a lot more research than I typically would for a sermon.

Given this is one of the most well known stories of Jesus by the general public, I focused on the wedding aspect of this message. This aspect of John 4 largely originates with Lyle Eslinger and Robert Alter who I relied on for this teaching, along with many others as well. I’ve also heard some say the betrothal-type scene is actually John 2-4, which I made sure to mention when I preached. On that note, here’s the notes below and the YouTube recording:

Sermon Notes

Intro

  • There’s nothing quite like wedding portraits (Slide 1). Then annual family pics (Slide 2).

Main Point

  • In this wedding portrait of Jesus, he gives living water to all who believe in him as Lord.

Jesus Gives Living Water | John 4 (NRSVue)

[1] Now when Jesus learned that the Pharisees had heard, “Jesus is making and baptizing more disciples than John” [2] (although it was not Jesus himself but his disciples who baptized), [3] he left Judea and started back to Galilee. [4] But he had to go through Samaria. [5] So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. [6] Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. [7] A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” [8] (His disciples had gone to the city to buy food.) [9] The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) [10] Jesus answered her, “If you knew the gift of God and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” [11] The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? [12] Are you greater than our ancestor Jacob, who gave us the well and with his sons and his flocks drank from it?” [13] Jesus said to her, “Everyone who drinks of this water will be thirsty again, [14] but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” [15] The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.” [16] Jesus said to her, “Go, call your husband, and come back.” [17] The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband,’ [18] for you have had five husbands, and the one you have now is not your husband. What you have said is true!” [19] The woman said to him, “Sir, I see that you are a prophet. [20] Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” [21] Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. [22] You worship what you do not know; we worship what we know, for salvation is from the Jews. [23] But the hour is coming and is now here when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. [24] God is spirit, and those who worship him must worship in spirit and truth.” [25] The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” [26] Jesus said to her, “I am he, the one who is speaking to you.” 

  • Jesus had to go through Samaria out of divine necessity for greater mission (John 4:4).
    • Typically Jews went around Samaria believing that Samaritans were unclean.
  • Jacob’s Well isn’t in the Bible, but Sychar was gifted to Joseph which had it (John 4:5-6).
  • There is a double entendre (i.e. two meanings) at play for these 5 husbands (John 4:18).
    • Assyrians brought 5 Baals (husbands) into Samaria causing covenant infidelity.
  • Jesus sidesteps mountain debate declaring worship is where God dwells (John 4:20).

[27] Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” [28] Then the woman left her water jar and went back to the city. She said to the people, [29] “Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” [30] They left the city and were on their way to him. [31] Meanwhile the disciples were urging him, “Rabbi, eat something.” [32] But he said to them, “I have food to eat that you do not know about.” [33] So the disciples said to one another, “Surely no one has brought him something to eat?” [34] Jesus said to them, “My food is to do the will of him who sent me and to complete his work. [35] Do you not say, ‘Four months more, then comes the harvest’? But I tell you, look around you, and see how the fields are ripe for harvesting. [36] The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. [37] For here the saying holds true, ‘One sows and another reaps.’ [38] I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” [39] Many Samaritans from that city believed in him because of the woman’s testimony, “He told me everything I have ever done.” [40] So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. [41] And many more believed because of his word. [42] They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.”

  • Jesus paraphrases Amos 9:11-15 to disciples; Isaiah 55 prophecy fulfilled (John 4:27-38).
  • In spite of Jesus’ Jerusalem trips, the Samaritans know Jesus as Messiah (John 4:39-44).
    • Samaritans accepted the Torah, so Messiah is modeled after Moses not David.
      • Therefore, they received Jesus as Messiah (Read Deuteronomy 18:15-22).
  • Jesus goes to Galilee and is welcomed because of the first sign (John 2:23 → John 4:45).
  • In Cana, a royal official begs Jesus to heal his son who was going to die (John 4:46-47).

[48] Then Jesus said to him, “Unless you see signs and wonders you will not believe.” [49] The official said to him, “Sir, come down before my little boy dies.” [50] Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and started on his way.

  • After inquiring about son; he “believed, along with his whole household.” (John 4:53).
    • Samaritans and the household believed based on Jesus’ own word over wonders.

Why It Matters

  • John 4 follows betrothal type-scene found in Genesis 24, 29, and Exodus 2 (meet cute).
    • Bridegroom travels to a foreign land encountering a woman at a well. Water is drawn and the woman runs home to tell family, ending with betrothal/marriage.
    • Genesis/Exodus: well meeting → journey → wedding feast. John 2-4 reverses it.
  • The bridegroom is Jesus (John 3:29); the bride is covenant people (Hosea 2 + Ezekiel 16).
  • Torah covenants → Jesus is now “the mediator of a new covenant” (Hebrews 12:24).
    • This new covenant decontaminates and washes away sin giving us a fresh start.

Power Text

“[Acts 10:47] Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?”… [1 Corinthians 12:13] For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.

  • This living water is received by the Spirit dwelling in us, then followed by water baptism.
    • For baptized believers, the Spirit’s well of eternal life is a gift that can’t dry up.

Outro

  • Is Jesus the best man or the bridegroom? Just an honorable man or husband and Lord?

Final Thoughts

This message in spite of my thorugh prep, didn’t turn out the way I wanted. It was an okay message, but we had lots of sound issues which really bothered me in the moment. Because I was annoyed already, the message delivery wasn’t at my best because of the distraction.

In general, the first half was rough and got better as I went along during this sermon. The table talks were better than the message, which was good but I was still discouraged during that too. Mostly because the whole betrothal type-scene many disregarded altogether. I think the strong medication I had begun taking the Friday before this Sunday may have affected my preaching too. I just couldn’t think straight as I shared this sermon.

Even today as I write this blog I’m feeling a lot more fatigue throughout the day. It’s an unfortunate diagnosis and thing to deal with, but there’s no point in asking why me. The better question is what now? What does God have planned for me now that I have this MS diagnosis? I don’t know what’s next, but I know the God who does. With that, Godspeed and Jesus bless.

2 Samuel: David and Mephibosheth | 9-8-2024

Updated: 11/11/2024

Sermon Prep

September of 2024 was our last month as just spouses and not parents. It was a fun month where we got to see our friends, Taylor and Emma, get married and go to their wedding in the mountains. Starting the journey we started back a few years ago of falling in love. That’s actually where this great photo of us comes from when one of their photographers snapped a picture of us during the ceremony prayer.

Given my time at church in leadership and work was coming to a close before my paternity leave, I began prepping these messages way ahead of time. In fact, this message I started working on in early August of this year. For one, early onset “baby brain” was taking effect where I just had a harder time thinking and staying motivated. As we were approaching the 36 week point, the reality of our daughter being born was fast approaching too so in the event she was born early I was prepared sermon-wise.

Since there was a big gap between the last 3 messages of 2024 and my sermon in June on David and Goliath, I treated it as an unofficial trilogy covering the first years of King David’s reign. Of the 3, I had the most personal interest in this one because for me it’s David at his absolute best. His most messianic if you will of what a foreshadow of Jesus looks like in a kingly figure.

I think that unbridled enthusiasm just enhanced all the extensive prep I did here. I also began adjusting my sermon format by introducing highlights to certain parts of my sermon notes. Blue is for quotes of other people, green is for Scripture sections, red is for Scripture citations, and yellow is for recurring themes.

For the sake of blogpost space, I left out the Scripture sections but the citations of what was read are still here. I’ve only just started that again, but that’s where the color shows up here. Below are the notes for this message and linked here is the sermon too.

Sermon Notes

Opening Line

  • We all know someone that brings nothing to the table, yet we invite them anyway.

Intro

  • Explain Silence (2016) and how Kichijiro represents our relationship to Jesus.

Main Point

  • Jesus is merciful and kind, therefore he invites you to dine and reign with him.
  • David also invited someone to the table, but first here’s the historical context.

Historical Context

  • During the civil war, King Eshbaal was Israel’s 2nd king reigning for 2 years, while King David was Judah’s 1st king reigning for 7.5 years (2 Samuel 2:8-11).
    • Eshbaal (Baal exists) Ish-bosheth (man of shame) “is an intentional scribal alteration” as noted by John Bright (i.e. Hosea 2:16).
    • Merib-Baal (Baal is advocate) Mephibosheth (he scatters shame).
  • Abner was King Saul’s cousin, Ish-bosheth’s uncle, and their army commander.
    • Abner was assassinated by Joab as revenge for Abner killing Joab’s brother, but David didn’t know this plan. Abner was with David (2 Samuel 2:12-32, 3:8, 26-30).

Mephibosheth’s Suffering

  • Read 2 Samuel 4 aloud.
  • Baanah and Rechab as Gibeonites saw a way to impress David (2 Samuel 4:1-3).
  • Mephibosheth was crippled because of moral suffering as his nurse was fleeing from the Philistines fearing they would kill him (1 Samuel 31:1-6, 2 Samuel 4:4).
    • Types of suffering:
      • Moral suffering is humans hurting humans.
      • Natural suffering is creation hurting humans.
      • Universal suffering is the death of the body and soul.
  • They were secret, selfish, and swift to sin (2 Samuel 4:6-8). We act that way too.
  • David’s furious that they would defy God’s covenant with Saul (2 Samuel 4:9-12).

David’s Kindness

  • Read 2 Samuel 9 aloud.
  • David became king over all of Israel when Ish-bosheth died (2 Samuel 5:1-5).
  • Lo-debar means no thing, so a town in the middle of nowhere (2 Samuel 9:4-5).
    • Mephibosheth was hiding from King David because it was common for a new ruler to clean house and kill all survivors of the previous monarchy.
  • In complete humility, Mephibosheth falls on his face like a dog might “lay down” and entrusts himself to the service of King David as a slave (2 Samuel 9:6-8).
    • Saul had a tenth of Israel’s assets, so David gave back to Mephibosheth and his family what they lost from Israel’s civil war (1 Samuel 8:10-18).
  • Honoring his covenant to Jonathan, David invites Mephibosheth to his table.
    • This incredible gesture was culturally taboo and was a sign to everyone that Mephibosheth was grafted in with David’s reign (2 Samuel 9:11b-13).
  • David continued to care for Mephibosheth (2 Samuel 16:1-4, 19:24-30, 21:1-9).

Why This Matters

  • Mephibosheth goes from hiding far away in the outskirts of nowhere to now being dignified and esteemed as a regular member seated at the King’s table.
    • “We might say we find David at his best… What’s being expressed here is the covenant love of God.” – Alistair Begg

Power Text

  • Read Revelation 3:20-21 aloud.
  • Because Jesus loves you, he wants you to dine and reign with him forever.
    • “The most important thing that happens between God and the human soul is to love and to be loved.” – Kallistos Katafygiotis, The Philokalia

Outro

  • Read Luke 22:26b-30 aloud.
  • Life is about proximity with Jesus, whether you’re close to him or far away on your own.
  • Jesus invites you to a kingdom life, even when you bring nothing to the table and don’t deserve it.
  • It’s your choice: live in the middle of nowhere or take a seat at the table.

Final Thoughts

This is one of my personal favorite sermons to teach. There’s just so much I love here that speaks volumes both to the people involved and thematically as it points to what the messiah will be like when he arrives. How can you not get excited about God’s grace and his lovingkindness towards us. With that, Godspeed and Jesus bless.