Genesis: Our Father’s Blessing | 3-15-26

Photo Cred: (1) | Updated: 5/18/2026

Sermon Prep

I shared this message after our annual family vacation, but had prepped the vast majority of it weeks ahead of time. I did add and tweak a lot Saturday night after returning from vacation that enhanced the message, but about 80% was already done if not more before vacation. Given the subject matter, I think this was a well-oiled machine of a message by the time I got up there to teach. On that note, here are my notes down below and the YouTube recording here.

Sermon Notes

Opening Prayer

  • Father God, lead us this morning as we search the scriptures. Thank you for your Son whose sacrifice is our salvation. Dwell with us, Holy Spirit, as you teach us today. Amen.

Intro

  • Conversation with Grandad in 2021 and how he reacted to what Papa said about him.

Main Point

  • The words of our fathers can define our futures whether we want them to or not.
    • We’ve all been defined by our dads, but in Christ we have a new destiny.

Our Father’s Blessing | Genesis 48-49:28 (NRSVue)

  • Joseph hears Jacob is ill and takes his sons to him to be blessed (Genesis 48:1-2).
  • God blessed Jacob at Luz and said he would be fruitful in Canaan (Genesis 48:3-4).

[5] Therefore your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are now mine; Ephraim and Manasseh shall be mine, just as Reuben and Simeon are. [6] As for the offspring born to you after them, they shall be yours. They shall be recorded under the names of their brothers with regard to their inheritance.

  • Jacob adopts Joseph’s sons as direct heirs, so they become 2 of the 12 tribes of Israel.

[8] When Israel saw Joseph’s sons, he said, “Who are these?” [9] Joseph said to his father, “They are my sons, whom God has given me here.” And he said, “Bring them to me, please, that I may bless them.” [10] Now the eyes of Israel were dim with age, and he could not see well. So Joseph brought them near him, and he kissed them and embraced them. [11] Israel said to Joseph, “I did not expect to see your face, and here God has let me see your children also.” [12] Then Joseph removed them from his father’s knees, and he bowed himself with his face to the earth. [13] Joseph took them both, Ephraim in his right hand toward Israel’s left and Manasseh in his left hand toward Israel’s right, and brought them near him. [14] But Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, crossing his hands, for Manasseh was the firstborn. [15] He blessed Joseph and said, “The God before whom my ancestors Abraham and Isaac walked, the God who has been my shepherd all my life to this day, [16] the angel who has redeemed me from all harm, bless the boys, and in them let my name be perpetuated and the name of my ancestors Abraham and Isaac, and let them grow into a multitude on the earth.” [17] When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him, so he took his father’s hand, to remove it from Ephraim’s head to Manasseh’s head. [18] Joseph said to his father, “Not so, my father! Since this one is the firstborn, put your right hand on his head.” [19] But his father refused and said, “I know, my son, I know; he also shall become a people, and he also shall be great. Nevertheless his younger brother shall be greater than he, and his offspring shall become a multitude of nations.” [20a] So he blessed them that day, saying, “By you Israel will invoke blessings, saying, ‘God make you like Ephraim and like Manasseh.’”

  • Jacob’s dim eyes links to Isaac having dim eyes blessing Esau and Jacob. He behaved deceptively as the youngest, but now Jacob publicly blesses Ephraim the youngest.
  • The right hand in the ANE represented a greater blessing. The firstborn son always got double the inheritance and led the extended family performing priest duties for them.
  • מַשְׁכִּיל / שִׂכֵּל (sikel/maskil) — “He guided his hands knowingly/wisely.” Jacob purposely crosses his arms to bless the younger Ephraim as an action of divine decree.
  • Manasseh (making to forget) and Ephraim’s (fruitful) names foreshadows their futures.
  • Jacob says God will return them home giving Joseph an extra portion (Genesis 48:21-22).
    • Shechem = shoulder/mountain ridge; City of Shechem. Also foreshadows Exodus.

[3] Reuben, you are my firstborn, my might and the first fruits of my vigor, excelling in rank and excelling in power. [4] Unstable as water, you shall no longer excel because you went up onto your father’s bed; then you defiled it—you went up onto my couch!

  • Reuben loses birthright since he slept with Bilhah after Rachel’s death (Genesis 35:22).

[8] Judah, your brothers shall praise you; your hand shall be on the neck of your enemies; your father’s sons shall bow down before you. [9] Judah is a lion’s whelp; from the prey, my son, you have gone up. He crouches down, he stretches out like a lion, like a lioness—who dares rouse him up? [10] The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until tribute comes to him, and the obedience of the peoples is his. [11] Binding his foal to the vine and his donkey’s colt to the choice vine, he washes his garments in wine and his robe in the blood of grapes; [12] his eyes are darker than wine and his teeth whiter than milk.

  • Jacob splits the birthright between Joseph, Judah; Levi (resources vs royalty vs religion).
  • Messianic prophecy that foreshadows the Son of God and Son of Man (Genesis 49:8-12).
    • Jesus is the blessing for the whole world (Genesis 12:3 → Galatians 3:16, 21-29).

[22] Joseph is a fruitful bough, a fruitful bough by a spring; his branches run over the wall. [23] The archers fiercely attacked him; they shot at him and pressed him hard. [24] Yet his bow remained taut, and his arms were made agile by the hands of the Mighty One of Jacob, by the name of the Shepherd, the Rock of Israel, [25] by the God of your father, who will help you, by the Almighty who will bless you with blessings of heaven above, blessings of the deep that lies beneath, blessings of the breasts and of the womb.[26] The blessings of your father are stronger than the blessings of the eternal mountains, the bounties of the everlasting hills; may they be on the head of Joseph, on the brow of him who was set apart from his brothers. [27] Benjamin is a ravenous wolf, in the morning devouring the prey and at evening dividing the spoil.

  • Benjamin’s blessing refers to King Saul, Mordecai; Paul for their all-in, wolf-like ferocity.
    • King Saul’s military might, Mordecai’s political prowess, and Paul’s pastoral reach. 

Why It Matters

  • The blessing Jacob gives to each of his sons as heirs is a tribal blessing oracle that not only describes their character, but foreshadows their own future and their tribe’s future.
    • As heirs of Christ, we now live in the reality of God’s grace and love for us.

Power Text

[4] But when the goodness and loving kindness of God our Savior appeared, [5] he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit. [6] This Spirit he poured out on us richly through Jesus Christ our Savior, [7] so that, having been justified by his grace, we might become heirs according to the hope of eternal life.” (Titus 3:4-7)

Outro

  • Christians have been grafted into God’s family and enjoy the whole world’s blessing.
    • In spite of our own failures and our fathers, in Christ our fate has changed.
  • How have your father’s words defined you? How are you defined by God the Father?

Final Thoughts

The reception was good and delivery was as well. I also ad-libbed some things I cut out from prior research I did on this text, which I think just made it better. Overall, some pretty good preaching and a solid sermon in my opinion. With that, Godspeed and Jesus bless.

Footnotes

  1. https://www.theguardian.com/world/2017/sep/20/campers-in-israel-warned-after-series-of-wolf-attacks

Genesis: Now You See Me | 3-1-26

Updated: 5/18/2026

Sermon Prep

I wrote this and the next Joseph sermon the Sunday through Tuesday after my last message. Wanted to feel prepared and not rushed this time around given that last couple sermons I was just under the gun trying to get them done. This sermon blitz I did I think made this message and the next one very polished since I got such a leg up on the writing.

What was also on my mind was my health, which led to me leaving work early in the afternoon on Wednesday due to hemisensory symptoms I had for over 24 hours prior. I looked up my symptoms on Claude before calling a nurse in-network who said I might be having a stroke, so she helped me look up the closest walk-in clinic. That night eventually brought me to the ER where those symptoms were identified as nerve inflammation. From there I met with my PCP who ordered MRIs later in the month as well.

That health episode, along with my wife and I considering a move to Texas was on my mind heavily leading up to this message. The Texas move was on our mind because we were planning our yearly visit and we know one day we will move, so to move somewhere that family lives just adds up. It’s not happening, but at the time it felt very real. Lastly, I finally decided to share my story of bitterness publicly for the first time outside of this blog and that weighed on me the most. I’ve always avoided it because I never really knew how to go about it and was afraid to open those forgiven wounds again. For this message I finally did and the notes for the message are below:

Sermon Notes

Opening Prayer

  • Father God, lead us this morning as we search the scriptures. Thank you for your Son whose sacrifice is our salvation. Dwell with us, Holy Spirit, as you teach us today. Amen.

Intro

  • Story of bitterness towards brother, then finding forgiveness years later.

Main Point

  • Reconciling broken relationships is a step in the spiritual journey we all must do.
    • God’s providence is more powerful than your past, which can be reconciled.

Now You See Me | Genesis 45:1-24 (NRSVue)

[1] Then Joseph could no longer control himself before all those who stood by him, and he cried out, “Send everyone away from me.” So no one stayed with him when Joseph made himself known to his brothers. [2] And he wept so loudly that the Egyptians heard it, and the household of Pharaoh heard it. [3] Joseph said to his brothers, “I am Joseph. Is my father still alive?” But his brothers could not answer him, so dismayed were they at his presence. [4] Then Joseph said to his brothers, “Come closer to me.” And they came closer. He said, “I am your brother, Joseph, whom you sold into Egypt. [5] And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. [6] For the famine has been in the land these two years, and there are five more years in which there will be neither plowing nor harvest. [7] God sent me before you to preserve for you a remnant on earth and to keep alive for you many survivors. [8] So it was not you who sent me here but God; he has made me a father to Pharaoh and lord of all his house and ruler over all the land of Egypt. [9] Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt; come down to me; do not delay. [10] You shall settle in the land of Goshen, and you shall be near me, you and your children and your children’s children, as well as your flocks, your herds, and all that you have. [11] I will provide for you there, since there are five more years of famine to come, so that you and your household and all that you have will not come to poverty.’ [12] And now your eyes and the eyes of my brother Benjamin see that it is my own mouth that speaks to you. [13] You must tell my father how greatly I am honored in Egypt and all that you have seen. Hurry and bring my father down here.” [14] Then he fell upon his brother Benjamin’s neck and wept, while Benjamin wept upon his neck. [15] And he kissed all his brothers and wept upon them, and after that his brothers talked with him. [16] When the report was heard in Pharaoh’s house, “Joseph’s brothers have come,” Pharaoh and his servants were pleased. [17] Pharaoh said to Joseph, “Say to your brothers, ‘Do this: load your animals and go back to the land of Canaan. [18] Take your father and your households and come to me, so that I may give you the best of the land of Egypt, and you may enjoy the fat of the land.’ [19] You are further charged to say, ‘Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father, and come. [20] Give no thought to your possessions, for the best of all the land of Egypt is yours.’ ” [21] The sons of Israel did so. Joseph gave them wagons according to the instruction of Pharaoh, and he gave them provisions for the journey. [22] To each one of them he gave a set of garments, but to Benjamin he gave three hundred pieces of silver and five sets of garments. [23] To his father he sent the following: ten donkeys loaded with the good things of Egypt and ten female donkeys loaded with grain, bread, and provision for his father on the journey. [24] Then he sent his brothers on their way, and as they were leaving he said to them, “Do not quarrel along the way.””

  • וְלֹֽא־יָכֹ֨ל יוֹסֵ֜ף לְהִתְאַפֵּ֗ק (Velo yakhol Yosef lehit’apek) – “Joseph could no longer control himself” in Hebrew reflects an emotional/physical empathetic response (Genesis 45:1).
  • The Ten react similarly to how people act when they see angels or God (Genesis 45:3).
    • See Daniel 10:15, Matthew 28:5, and Luke 1:12
  • גְּשׁוּ־נָ֥א אֵלַ֖י” (Geshu naelai) – “Come closer to me.” is used in covenant contexts like Deuteronomy 5:27 and parallels what Judah does in Genesis 44:18. In Matthew 11:28, Jesus uses a similar term in Koine Greek inviting all to “Come to me” (Genesis 45:4).
    • Egyptians considered Hebrews unclean and kept a physical distance from them.
    • Just as Judah crossed the distance for Benjamin, so Joseph does the same when he invites his brothers to come close. Given cultural norms, this was significant.
  • לְאָ֖ב לְפַרְעֹ֗ה (le’āv lephar’ōh)  – “a father to Pharaoh” refers to a vizier, which was someone that advised Pharoah with their wisdom and Pharaoh listened (Genesis 45:8).
    • Joseph has three roles, which again reiterates God’s divine completion in his life.
  • He gives Benjamin 5 sets of garments, which parallels 5 portions of food (Genesis 45:22).
    • In Judaism, the number 5 means divine protection and/or divine provision.
      • Also echoes to the tribe of Benjamin seen in Mordecai (Esther 2:5, 8:15).
      • Mordecai is a Benjamite given 5 sets of garments by the king.
      • Benjamin (son of my right hand) → Mordecai (i.e. man of the right hand).
    • Joseph giving Benjamin 300 pieces of silver contrasts with the Ten selling Joseph for only 20 pieces of silver in Genesis 37:28 and again tests if they’re still jealous.
  • “Do not quarrel along the way” is ironic given the events of Genesis 37 (Genesis 45:24).

Why It Matters

  • Just as God reconciles us to himself, so too we need to reconcile our broken past.
    • In Christ, we have the strength to overcome the brokenness of the past.

Power Text

[21] “You have heard that it was said to those of ancient times, ‘You shall not murder,’ and ‘whoever murders shall be liable to judgment.’ [22] But I say to you that if you are angry with a brother or sister, you will be liable to judgment, and if you insult a brother or sister, you will be liable to the council, and if you say, ‘You fool,’ you will be liable to the hell of fire. [23] So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, [24] leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift.” (Matthew 5:21-24)

  • True reconciliation doesn’t just include repentance, but repairing what’s been broken.

[2] All deeds are right in the sight of the doer, but the Lord weighs the heart. [3] To do righteousness and justice is more acceptable to the Lord than sacrifice.” (Proverbs 21:2-3)

  • God would rather have us make wrongs right, then pretend everything is peaceful.

Outro

  • What relationship is on the backburner? Who are you pretending isn’t there?
    • Cross the distance and go the extra mile in order to right past wrongs.
  • If Jesus was willing to cross the distance at one moment by dying on the cross for you when you deserved death, then you can do the same and right the wrongs of your past.

Final Thoughts

My best friend Andrew said it was a powerful message on forgiveness after the fact, but I didn’t like how I went about sharing the story of my brother and I. It didn’t come out right and in retrospect I just don’t think that story should’ve been made public. I even feel the same way about blogging about it today where a younger me used it as a way to forgive myself and work through that in written word, but that should’ve been done in a private journal not online. That post is still on my blog, but the damage has already been done at that point. By damage I mean, everyone knowing that story now from my community at least.

Because of how much I felt so nervous to share that story of my brother and I, the reception and delivery was okay. It ended up being so serious and the tone was quite dark. Again, I’m grateful it’s not recorded because I have regrets in telling that story openly. Not all of your testimony needs to be public knowledge. God knows who you were, who you are, and who you will be one day. Leave all of your heart and it’s heartache with him, then be wise with how and who you share your heart with on Earth. With that, Godspeed and Jesus bless.