Genesis: Dual Fates | 2-8-2026

Updated: 5/16/2026

Sermon Prep

I was like usual stressed by work, but this time it was due to changes that were effecting my peers and I. Those changes led to two of my close peers leaving the company altogether, along with some other peers as well. One of them quietly took a severance package, while the other crashed out during a 1:1 with our boss before quitting that day.

Regardless of how they left, we all hung out the Friday before this sermon with some friends from work. It was nice to have a pint with all of them and just hang out, which as a young Dad I just don’t do much of anymore. I’ve always been bad at socializing at work in general since I’m so focused on the work. Definitely need to make more time for building on work friendships.

I finished this sermon the day of preaching it. It was a little down to the wire, but it all worked out. Also my first time preaching with the blue light glasses I got from my Glory for Christmas, which was fun too. Down below are my notes and at this link is the YouTube recording.

Sermon Notes

Opening Prayer

  • Father God, lead us this morning as we search the scriptures. Thank you for your Son whose sacrifice is our salvation. Dwell with us, Holy Spirit, as you teach us today. Amen.

Intro

  • Landing the Staples job, losing it due to Covid layoff, and then having a greater career.

Main Point

  • You don’t achieve or earn God’s grace, but rather you accept and experience his grace.

Dual Fates | Genesis 40-41 (NRSVue)

[1] Some time after this, the cupbearer of the king of Egypt and his baker offended their lord the king of Egypt. [2] Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, [3] and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. [4] The captain of the guard charged Joseph with them, and he waited on them, and they continued for some time in custody. [5] One night they both dreamed—the cupbearer and the baker of the king of Egypt who were confined in the prison—each his own dream and each dream with its own meaning. [6] When Joseph came to them in the morning, he saw that they were troubled. [7] So he asked Pharaoh’s officers, who were with him in custody in his master’s house, “Why are your faces downcast today?” [8] They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.” [9] So the chief cupbearer told his dream to Joseph and said to him, “In my dream there was a vine before me, [10] and on the vine there were three branches. As soon as it budded, its blossoms came out, and the clusters ripened into grapes. [11] Pharaoh’s cup was in my hand, and I took the grapes and pressed them into Pharaoh’s cup and placed the cup in Pharaoh’s hand.” [12] Then Joseph said to him, “This is its interpretation: the three branches are three days; [13] within three days Pharaoh will lift up your head and restore you to your office, and you shall place Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer. [14] But remember me when it is well with you; please do me the kindness to make mention of me to Pharaoh, and so get me out of this place. [15] For in fact I was stolen out of the land of the Hebrews, and here also I have done nothing that they should have put me into the dungeon.” [16] When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, [17] and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” [18] And Joseph answered, “This is its interpretation: the three baskets are three days; [19] within three days Pharaoh will lift up your head—from you!—and hang you on a pole, and the birds will eat the flesh from you.” [20] On the third day, which was Pharaoh’s birthday, he made a feast for all his servants and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. [21] He restored the chief cupbearer to his cupbearing, and he placed the cup in Pharaoh’s hand, [22] but the chief baker he hanged, just as Joseph had interpreted to them. [23] Yet the chief cupbearer did not remember Joseph but forgot him.

  • In the OT, 2 means divine confirmation or divisive duality (cultures, dreams; prisoners).
  • Likewise, 3 means divine completion or a permanent pattern (time; the Rule of Three).

[1] After two whole years, Pharaoh dreamed that he was standing by the Nile, [2] and there came up out of the Nile seven sleek and fat cows, and they grazed in the reed grass. [3] Then seven other cows, ugly and thin, came up out of the Nile after them and stood by the other cows on the bank of the Nile. [4] The ugly and thin cows ate up the seven sleek and fat cows. And Pharaoh awoke. [5] Then he fell asleep and dreamed a second time; seven ears of grain, plump and good, were growing on one stalk. [6] Then seven ears, thin and blighted by the east wind, sprouted after them. [7] The thin ears swallowed up the seven plump and full ears. Pharaoh awoke, and it was a dream. [8] In the morning his spirit was troubled, so he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.

  • Chief cupbearer remembers faults and tells Pharaoh about Joseph (Genesis 41:9-13).
  • Pharaoh retells dreams to Joseph (Genesis 41:14-24) → Won’t be able to see prosperity.

[25] Then Joseph said to Pharaoh, “Pharaoh’s dreams are one and the same; God has revealed to Pharaoh what he is about to do. [26] The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. [27] The seven lean and ugly cows that came up after them are seven years, as are the seven empty ears blighted by the east wind. They are seven years of famine. [28] It is as I told Pharaoh; God has shown to Pharaoh what he is about to do. [29] There will come seven years of great plenty throughout all the land of Egypt. [30] After them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt; the famine will consume the land. [31] The plenty will no longer be known in the land because of the famine that will follow, for it will be very grievous. [32] And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about. [33] Now therefore let Pharaoh select a man who is discerning and wise and set him over the land of Egypt. [34] Let Pharaoh proceed to appoint overseers over the land and take one-fifth of the produce of the land of Egypt during the seven plenteous years. [35] Let them gather all the food of these good years that are coming and lay up grain under the authority of Pharaoh for food in the cities, and let them keep it. [36] That food shall be a reserve for the land against the seven years of famine that are to befall the land of Egypt, so that the land may not perish… ””

  • There are 3 different dual dreams in this story (Genesis 37:5-11, 40:6-23, and 41:1-36).
  • Now 30, Joseph is restored and starts organizing the grain storage (Genesis 41:37-49).
    • He receives 3 things that reestablish his status in Egypt: a ring, robe, and chain.
    • Royal robes parallel his father’s favor and Pharaoh’s favor (Genesis 37:3, 41:42).
    • Also Joseph’s third ascension ends his suffering cycle (Pit → Prison → Palace).
  • Joseph’s sons: Manasseh = making to forget and Ephraim = fruitful (Genesis 41:50-52).
    • Joseph is able to forget his suffering and be fruitful, but he still needs to forgive.
  • Egyptians vs Hebrews, but this story starts with division and ends with a marriage union.

Why It Matters

  • The powerful will rise and fall, but God’s grace guides the ascent and descent of all of us.
    • Sometimes we’re brought low to learn and in humility we find the highs of life.

Power Text

the Lord gave, and the Lord has taken away; blessed be the name of the Lord.””  ( Job 1:21b)

Outro

  • Ultimately God is in control and he providentially chooses who is in charge.
    • We need to trust God’s prosperous plans and let go of our prideful plans.

Final Thoughts

Afterwards, the reception was very positive and led to great table talks. Pastor Andrew said that “the message really hit home” for a lot of people there. Given the past several months, it’s easy to see why for our community. I’m just glad that the message resonated and to be fair it was a great message in my opinion. With that said, Godspeed and Jesus bless.

Grace Talk: Who is the Holy Spirit? | 10-17-2021

Photo Cred: (1) | Updated: 12/23/2021

For a guy like me who is wired to love those heady knowledge-based sermons, this was a tough one to crack and figure out. As a part of the Grace Talk series from Reunion Church, this message was geared towards the role of the Holy Spirit in the grace process itself. How is the Holy Spirit himself involved in how we access grace? What does that relationship look like? This sermon was meant to answer those sorts of questions before we went into our hour of small groups.

Although from that premise, it should’ve been straight forward and yet when it comes to the topic of the Holy Spirit it’s never straight forward. In hindsight, it was good that I taught this one because I’ve done a lot of digging into this subject several times on this blog. Like one of my more popular posts on the Christian Essentials from a while back. Either way, over the years I’ve chipped away at the mystery that is God and all encompasses that reality.

Sermon Prep

For this sermon and for the sake of my audience, I had to take the most complicated idea in Christian thought which is the nature of God and break it down into a 15min message. Ha, no pressure. It’s not like making a mistake mid-message could lead the congregation to believing in blasphemy or heresy if I messed up. No big deal, right?

So how did I pull this off? Well, I flipped and paged through several super useful resources. A few of those being multiple key books:

  1. Forgotten God by Francis Chan
  2. Systematic Theology 2nd Edition by Wayne Grudem
  3. Know What You Believe by Paul E. Little
  4. Biblical Doctrine by John MacArthur & Richard Mayhue
  5. Christian Theology 6th Edition by Alistair McGrath
  6. The Mystery of the Trinity by Vern S. Poythress
  7. Essential Truths of the Christian Faith by R. C. Sproul
  8. The Forgotten Trinity by James White

Now that’s not even mentioning my online research either, but we don’t have time to discuss every footnote in my sermon. The point is I binged on understanding the Holy Spirit, so that my audience could get some key soundbites about him for the Sunday night discussion. My aim was to condense hours of prayer and study into key truths that could be shared in seconds.

I think I did fairly well, but the outcome is always up to God and his audience. I’m just the temporary bridge between both when I’m up there. Regardless of all of that background, here’s what I eventually came up with that night jotted down in my sermon journal:

Sermon Notes

Intro

  • Recap last week
  • Focus on who is the Holy Spirit and how he initiates grace.

Fax Machine Story

  • New job at Staples
  • Fax bank info to boss
  • Sandy prints floor plans for Texas Longhorns
  • Jake faxes info for me.
  • No matter how much I tried, I just couldn’t get it.

The Trinity Explained

  • God’s nature is similar to a fax machine.
    • If you think you know everything about God, then you probably don’t know much.
  • Here’s what we know (2):

1) God is three persons.

2) Each person is fully God.

3) There is one God.

  • God is greater than us in every way.
    • Here’s a quote of God describing himself:

“For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts (3).”

  • Even though God is beyond us in scope, the Spirit of God is the soul of the church.

“The fact that the Spirit indwells all believers, and provides the ground of our supernatural unity, results in true Christian fellowship-a sharing that knows no bounds (4).” – James White

  • God’s triune nature is the mystery of unity. Likewise, the church is the same.

Car Story

  • When it comes to money, I’m a hard-core saver and hate spending money.
  • Ben knows how to do the work, so that the car runs smoothly.
  • Like Ben when it comes to cars, God the Spirit does the work because he knows best and we just enjoy the benefits of grace.

The Holy Spirit Powers Grace

  • To understand the Holy Spirit, it’s best to know what he does.
  • In the grace process God the Father compels us to fascination (i.e. Head + Wonder), God the Son compels us to compassion (i.e. Heart + Will), and God the Spirit compels us to action (i.e. Hands + Works).
  • Grace is powered by the Spirit of God and leads to spiritual formation in our lives.

“Through the Holy Spirit we come to know Christ, and by the Holy Spirit’s power we live and grow in Christ, in the service of the king and in the fellowship of his church (5).” – Paul E. Little

  • Unlike the law where people hide behind veils of shame, God the Spirit gives us all of his grace all the time.
  • Because God does the work, he cares more about who we are and where we are in relation to his grace.

“We focus on what God wants us to do and forget the kind of people he wants us to be (6).” – Francis Chan

  • For Christians, where we are in relation to God’s grace matters most.
  • For Non-Christians, who you are matters most to God because he doesn’t know you yet.

Outro

  • All it takes is faith and humility to access all of the Spirit of God’s grace.
  • All it takes is humility and faith to know God and be known by him.

Final Thoughts

Given what had to be covered and the extensive work put into this one, I’m quite proud of the results. For more of my thoughts on this message, make sure to check out the Reunion Church Podcast on YouTube. With that said, Godspeed and Jesus bless.

Footnotes

  1. https://www.pexels.com/
  2. Systematic Theology 2nd Edition, P. 273
  3. Isaiah 55:9 (ESV)
  4. The Forgotten Trinity, P. 151
  5. Know What You Believe, P. 128
  6. Forgotten God, P. 148

The Scale of Faith: Evidence + Experience

Photo Cred: (1) | Updated: 11-18-2020

About a year ago when I worked at Staples, I had a conversation on faith that was fantastic with one of the coworkers on my sales team. It was one of those moments you pray for and ask God for the awareness to know when one of those moments is happening. As Christians, we call this discernment. The ability to be sensitive to the Holy Spirit and what he is doing in the present.

Oddly enough, this conversation was initiated by her when she rolled by my desk and asked a few questions about my faith. This was pretty common because she did this with everyone as an extrovert and loved chatting with everybody on the team, but the subject of our conversation was brand new. It was something we never talked about before and I was very excited to have this conversation because I’m always waiting for these moments to happen.

Unlike most people, I have a different motivation for why I go to work. It’s not for money or the type of work I’m doing necessarily, but rather comes down to a very simple question: what spiritually needs to be done here? That’s my motivation that guides everything I do at work and in life overall. Every day and every moment guided by that simple question. On this day during this moment, I knew what spiritually needed to be done. I needed to answer her question, but not the one she was asking.

When someone is searching their own soul, they tend to discover holes within their worldview. For my coworker, this hole within her worldview was related to her experience with Christianity as a person who grew up Catholic. Her being a Hispanic American that grew up within the family’s strong Catholic tradition lends credence to the idea that maybe her faith wasn’t genuine. Maybe this routine of rituals never actually meant a real relationship with God himself. Maybe the faith she thought she had with its rules and regulations never materialized in her adulthood into something real.

The Conversation

The conversation started with her asking, “You’re religious, right?” and I said yes. She then asked if I was Christian or Catholic. I said I was both, which compelled her to ask how I could be both. I replied that my theology is predominantly Catholic, but my convictions are predominantly Protestant. For instance, my theology is inspired by the Jesuit school of thought called Molinism, but I align a lot with the Anabaptist movement as well. I’m a clear mix of these two different sides of Christianity after studying both for myself.

This answer seemed to resolve her surface-level questions, but now it was my turn. I asked “You’re Catholic, right?” and she said yes. She explained that she grew up Catholic, but doesn’t practice the faith like her family does. I followed up with my next question, “Why not?” and that’s when the real questions came to the surface.

Here she shared how the showy stuff never clicked with her, but that she knows that there must be something like God because she has experienced him growing up. She heard that I was Christian and just wanted to know if what she experienced was real. This is a question we should all ask ourselves. Is what I’m experiencing God or is this something else?

The Scale of Faith

I don’t remember everything that I shared with her, but I do remember the crux of my point. Essentially, faith in God is a scale that’s balancing between evidence and experience. In general, the Christian life is a strange combination of undeniable evidences and unexplainable experiences.

Like my former coworker, we too experience things that we cannot explain and yet know intuitively that this must be God. Likewise, we also observe and measure things in life that logically lead us to God. We all in one way or another experience God and have evidence that God exists in our reality. The key is finding the balance between these two components for a healthy Christian faith.

An Evident God

When we focus too much on evidence, we drown in the rabbithole of not knowing enough. Put simply, you will never know enough about God or be able to define him anymore than he has defined himself for us. As King Solomon put it, “there is nothing new under the sun (2).” There is no secret knowledge that remains undiscovered about God that we can find.

He has intentionally given us all we need to know about him and yet leaves it hidden for us to discover for ourselves. Many avenues in fact from history to mathematics or philosophy and science, but none of them leads to the full knowledge of God. If we knew everything there is to know about God, then he wouldn’t be God. Like any person you come across in life, you will never know everything about them and the same can be said of God.

Then again, faith requires evidence. It’s demanded by our minds trying to make sense of the unknown in the best way that we can, so this doesn’t mean we throw out logic and reason. Instead, this just means we search until we find the edge of knowing God and admire the mystery that stands before us. When we know God and are known by him, then we will know who we are and what we were made to do.

The God Experience

With experience, we find ourselves in the murky waters of the abstract and what has been felt in the fleeting memories of our unique moments with God. It’s not meant to be explained because these moments are to be lived in and felt with all our being. It’s the knowledge of being there that counts and not the incalculable details of the moment.

Why do some dream of Jesus and immediately become Christian, despite every reason to remain a part of their current faith? We don’t know and that’s because it’s not our experience to explain. It’s not our story to tell, but their honor to tell it as a critical piece to the unfinished puzzle that is their life in Christ. These experiences with God are once-in-a-lifetime and at the same respect unforgettable.

Conclusion

Her experience could very well have been God. She didn’t need to doubt it per se because only she would know if it was genuinely a God moment. With discernment, I believe what she shared was a God moment and affirmed it as such to her by the end of our talk.

What I left her with was a challenge: “You seem to know what it’s like to experience God, but is God evident in your life? Before you write off God or your faith from your childhood, look at it again and see if there’s anything to your faith. Could this really be true? You experienced it, so now it’s time to find out if there’s evidence.” Our boss walked by and that’s when we got back to work, but I still hope to this day that she takes the time to reevaluate her faith.

Was the experience truly God or something she made up? Could God be evident in her life? If Jesus is a real person, then is what he said true? Those are questions that only she can answer for herself.

I can’t change minds, but I can compliment critical thinking with the best case for the Christian faith. That case starts when we examine the scale of faith to see if evidence and experience meet at the cross of Christ. With that, Godspeed and Jesus bless.

Footnotes

  1. Free stock photos · Pexels
  2. Ecclesiastes 1:9 (NASB)