Matthew: Finding Rest | 10-12-25

Updated: 5/13/2026

Sermon Prep

October 2025 was a much better month for my family, but still a struggle for the church at large. Like last year, we flew out my Mom from Texas to Colorado to see us for a small trip. This time it was to celebrate our daughter’s first birthday, which was really special.

Given my Dad and older brother flew out for different reasons in September, we felt bad that my mom missed out on seeing us here in Colorado. I love being able to bless her and do that, so I think longterm it might become an annual tradition for us to do that in the Fall for her.

As for our church, things were still difficult. After Heidi’s funeral, a couple from our church had an ER visit and surgery for their son, which really put them under financially. Also the father whose wife and kids ran away from him in September turned himself into a mental health facility. This was due to an intervention made by one of our pastors who spotted that he was debating suicide after a difficult conversation and brought him to the facility for help.

All this to say, the hard times continued and other members in our church wrestled with their own workloads in life as well. The mood was still heavy amongst us. With all of this stress, we needed rest.

That’s where this sermon came in where at the last minute once again this year I learned I was teaching Friday around 1pm before the Sunday I taught this message. It was another break in-between sermon series and the teaching schedule got scrambled, hence the sermon prep situation. Given everything going on, I was encouraged by one of our pastors to teach on something related to rest and trust.

That nudge reminded me of Matthew 11:28-29, which is famous for being the only text in the Bible where God describes his own heart. I also was reminded of J. P. Moreland’s underrated book, Finding Quiet, which inspired the title of this message for me. As I prayed all throughout Friday until late that night, I struggled to find a central theme that also properly exegeted that passage in Matthew.

The temptation for teachers is to pick an idea, then find a passage that may support it. Even worse, some teachers will go so far as to bend the Bible to fit said preconceived idea. When it comes to topical teachings, I’m aware of that easy temptation and try my best to veer away from texts I’m not familiar with because of that very trap.

Since I’ve taught this passage before in previous sermons, along with having read Gentle and Lowly by Dane C. Ortland, I was quite familiar with this for a teaching that needed to be ready quickly. It was a quick turnaround, but I did get the sermon done on time. Below are the notes from that teaching and here is the YouTube recording.

Sermon Notes

Opening Prayer

  • Father God, lead us this morning as we search the scriptures. Thank you for your Son whose sacrifice is our salvation. Would you speak through me, in spite of me, and beyond me. May you, Holy Spirit, dwell within us as you teach us today. Amen.

Intro

  • Explain how difficult the last month has been for Reunion Church at large.

Main Point

  • In Christ, we can find rest when we’re tired and strength when we’re ready to toil again.

Finding Rest | Matthew 11:28-12:13 (NRSVue)

[28] “Come to me, all you who are weary and are carrying heavy burdens, and I will give you rest. [29] Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. [30] For my yoke is easy, and my burden is light.” [1] At that time Jesus went through the grain fields on the Sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. [2] When the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.” [3] He said to them, “Have you not read what David did when he and his companions were hungry? [4] How he entered the house of God, and they ate the bread of the Presence, which it was not lawful for him or his companions to eat, but only for the priests? [5] Or have you not read in the law that on the Sabbath the priests in the temple break the Sabbath and yet are guiltless? [6] I tell you, something greater than the temple is here. [7] But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless. [8] For the Son of Man is lord of the Sabbath.” [9] He left that place and entered their synagogue; [10] a man was there with a withered hand, and they asked him, “Is it lawful to cure on the Sabbath?” so that they might accuse him. [11] He said to them, “Suppose one of you has only one sheep and it falls into a pit on the Sabbath; will you not lay hold of it and lift it out? [12] How much more valuable is a human being than a sheep! So it is lawful to do good on the Sabbath.” [13] Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored, as sound as the other.

  • The Sabbath was the Jewish day of rest from Saturday evening to Sunday evening.
  • Jesus identifies Sirach 24:19-22, which describes Wisdom as himself (Matthew 11:28).
    • Augustine of Hippo, an African Church Father, agrees saying that “the Wisdom by which all things were made cannot itself have been made. It is eternal, as the Father is eternal; and this Wisdom is none other than the Son of God.” –  Augustine of Hippo, On the Trinity, 7.2–3, in Nicene and Post-Nicene Fathers, First Series, vol. 3, ed. Philip Schaff (Buffalo, NY: Christian Literature Publishing Co., 1887), 122.
  • The very center or essence of God is that he is gentle and lowly (Matthew 11:29).
    • God is open and available to all who need rest from the worries of this world.
      • A yoke was a wooden crosspiece for cattle to plow soil or carry goods.
        • God wants to carry your cares and give you rest (1 Peter 5:6-7).
  • Bread of the Presence was for priests, but communion is for Christians (Matthew 12:4).
    • Each Sabbath, 12 fresh loaves of bread were to be set on a table in the Holy Place (Ex 25:30; Lev 24:5-9). The old loaves were eaten by the priests.” –   NIV Study Bible, Fully Revised Edition (Grand Rapids; Zondervan, 2020), 1662, note on Matthew 12:4.
  • Quoting Hosea 6:6, Jesus proves he and his disciples are more obedient (Matthew 12:7). 
  • Claiming to have lordship over Law and Sabbath, Jesus implies he’s God (Matthew 12:8).
  • Jesus’ argument shows that humans are beyond just being animals (Matthew 12:12).

Why It Matters

  • It’s ok to take a break and rest while on the spiritual journey. Retreat is necessary.
  • Retreat in the context of the spiritual life is an extended time apart for the purpose of being with God and giving God our full and undivided attention” –  Ruth Haley Barton, Invitation to Retreat: The Gift and Necessity of Time Away with God (Downers Grove, IL: InterVarsity Press, 2018), 4

[1] Ahab told Jezebel all that Elijah had done and how he had killed all the prophets with the sword. [2] Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life like the life of one of them by this time tomorrow.” [3] Then he was afraid; he got up and fled for his life and came to Beer-sheba, which belongs to Judah; he left his servant there. [4] But he himself went a day’s journey into the wilderness and came and sat down under a solitary broom tree. He asked that he might die, “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” [5] Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” [6] He looked, and there at his head was a cake baked on hot stones and a jar of water. He ate and drank and lay down again. [7] The angel of the Lord came a second time, touched him, and said, “Get up and eat, or the journey will be too much for you.” [8] He got up and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God.” –  1 Kings 19:1-8 (NRSVue)

  • Sometimes the best thing for you to do is to eat, sleep, and trust God (1 Kings 19:5-8).
    • The bread and water is a foreshadow of Christian communion (1 Kings 19:6).
  • Our Sabbath rest is rooted in the reality of God’s grace and the work that he has done.

Power Text

  • But to rest and find strength in Christ when we Sabbath isn’t always solo, but communal.

[11] Therefore encourage one another and build up each other, as indeed you are doing. [12] But we appeal to you, brothers and sisters, to respect those who labor among you and have charge of you in the Lord and admonish you; [13] esteem them very highly in love because of their work. Be at peace among yourselves. [14] And we urge you, brothers and sisters, to admonish the idlers, encourage the fainthearted, help the weak, be patient with all of them.” –  1 Thessalonians 5:11-14 (NRSVue)

  • Just as the spiritual journey isn’t a path we walk alone, we don’t always retreat alone.

Outro

  • Today some of us are feeling defeated and exhausted by the weight of our own world.
    • For those of you that are in a low in life, find rest and strength in Jesus Christ.
    • For those of you that are at a highpoint, accompany and build up the lowly.
  • It’s okay to accept God’s invitation to retreat and renew our souls in his strength.
    • Just don’t allow a retreat to mold and sour into a spiritual resignation.
      • We may be temporarily tired, but we will toil and work again.

[36] When [Jesus] saw the crowds, he had compassion for them because they were harassed and helpless, like sheep without a shepherd. [37] Then he said to his disciples, “The harvest is plentiful, but the laborers are few; [38] therefore ask the Lord of the harvest to send out laborers into his harvest.”” –  Matthew 9:36-38 (NRSVue)

Final Thoughts

In spite of the circumstances that led to this message being produced in such a short window of time, the feedback was great. It seemed to resonate with a few people and was exactly what our church needed. I love how even in the mad dash of a situation like this one God can still use it for his means and ends.

We had our leader meeting afterwards and I heard even more good reception there too, which was nice. Lesson learned: when in doubt on how something might get done, trust God. With that, Godspeed and Jesus bless.

Luke: Exit Stage Left | 2-5-2023

Photo Cred: (1) | Updated: 10/12/2024

Sermon Prep

After a month of being at this new job, I was getting the swing of things. It was a lot of work. In hindsight, I never truly felt I got it when it came to this job.

The knowledge-base required was a lot and I just never figured it out to be frank. At the time, I really liked my job but with self-reflection I’ve come to see how much my pride to provide for my family in the midst of a company acquisition had a grip on me. That fearful, fight-flight-freeze framework where I just went after the highest paying job and not what God wanted me to do in my career.

It’s one of those seasons where I don’t know if it was sin, but it was stupid to chase money to provide for my family and save for a house one day. In this season, I was preaching to myself through this series because I was center stage. My efforts and works to will life into a more controlled state versus what it was just a month ago desperately job-hunting afraid of getting fired or let go.

The godly and right thing to do is to step aside and be humble in the presence of Jesus. I don’t have any control of my life. I don’t dictate what happens to my family. And yet, God is always there for us and he will always give us a second chance when we approach him with complete surrender. He makes all things new. With that, here’s the notes for this message.

Sermon Notes

Opening Line

  • Rush at Red Rocks
    • What’s your favorite concert?
    • Who was the opener? The first act?

Intro

  • John the Baptist was the opening act.
    • Jesus was the headliner.
    • Setting the stage for the savior.
  • Exit Stage Left
    • An orderly and uneventful departure, timed so as not to detract or distract.

Transition To Main Point

  • John the Baptist exited stage left, so that Jesus could take center stage.

Main Point

  • Luke 3:1 | Shows Theophilus when this all took place in history (i.e. AD 26-29).
  • Luke 3:2 | The inciting incident
    • Like Old Testament prophets, John the Baptist wandered in the wilderness waiting for the next word of God.
      • See Exodus 3 and 1 Kings 17
  • Luke 3:3-6 | Old Testament fulfillment and symbolism
    • Jordan River = entry to Promised Land
    • Baptism = temple practice of full immersion that took someone from impurity to purity.
    • Taken together, John invites the Hebrews to renew their vows to God as the New Covenant people under grace, not law.
    • This revival set the stage for Jesus.
      • “See the salvation” -> See Jesus
        • Jesus translates to Yahweh saves.
  • Luke 3:7-14 | The Message
    • Salvation is from the shed blood of Jesus, not the sacred blood of Abraham.
      • True repentance is a public confession followed by continued trust in God.
    • Salvation is always belief before behavior.
  • Luke 3:15-17 | The Messiah
    • Mistaken for messiah like Judah the Hammer.
    • Purify the impure that repent of sin.
    • Judge all, but separating people by those who accept grace and those who reject it.
      • Political undertones here too.
  • Luke 3:18-20 | Setting the Stage
    • This was over a good span of time.
    • Herod puts John the Baptist in prison for calling out his divorce to marry his daughter-in-law and Josephus wrote “the great influence John had over the people.”

Why This Matters

  • John exited stage left story-wise, so that Jesus could take center stage next.
    • He’s rarely mentioned after this chapter.
  • Back then like now, the world’s broken.
    • The arrival of Jesus introduces us to a permanent and restorative justice.
  • The topic of baptism invites us to the idea of restarting and having a new beginning.

Final Thoughts

I loved preaching this message and the reason being is that I love John the Baptist! He’s one of the most interesting figures in all of history. Last prophet of the Old Covenant, best friends with Jesus and yet baptizes him, along with being a precursor to the Desert Fathers who would arrive later on in history. I could go on and on about John the Baptist because he just brings a unique insight to both life right before Jesus and right after when Jesus arrives on the scene.

The execution of this message benefitted from my zeal for this topic too. My enthusiasm just beamed from my sermon delivery this Sunday and I remember one of our members mentioning that after the service. Personally, I was also just in a great emotional mood with my Dad flying into town the Thursday after this teaching to spend the weekend with the Colorado family. Anyways, this was one of the good ones. With that, Godspeed and Jesus bless.

Footnotes

  1. Reunion Church