[This was a short sermon that I gave to the middle school students at my local church for Sunday School. It was about 10 minutes long and was focused on 1 John 5:12.]
People are a lot like donuts. No really, just think about a donut for a minute. It looks good on the outside and they are delicious, but they have this large hole in the center.
The God Shaped Hole
Like a donut, we look good on the outside and on the inside have this hole in our hearts that needs to be filled. What is this hole though? This hole in our hearts is the fact that we do everything we can to look good on social media, fit in at school, find friendships, and whatever else it takes to feel like we belong somewhere. These are all nice things, but they are not why we are here.
We’re tired of being alone, feeling empty, and not knowing where we belong. King Solomon once said that “[God] has also set eternity in their heart” and this basically means that we were made for something greater than what the world has to offer. This is what a lot of people call the God shaped hole: feeling empty without some ultimate purpose in life from God.
Do Less, God Did The Rest
When God made everything, he made Adam and Eve. They were the first humans, for the purpose of having a relationship with them. God gave them the options to either accept or reject him and they rejected him which brought sin into the world. Ever since Adam and Eve sinned, we have had this emptiness and no real idea of where we belong. Since then, we have been trying everything besides turning to God to fill the God shaped hole.
This problem is a lot like a kite in the sky. A kite only flies when there is tension in the string. If the kite’s string is cut, it falls to the ground. But if the kite has tension, then the kite can soar as high as the kite flyer wants it to go. By trying to fill this void with everything else except God, we end up empty-handed and not feeling whole like a kite that cuts its own string.
His Sacrifice Secures Our Eternal Life
1 John 5:12 says that “He who has the Son has the life; he who does not have the Son of God does not have the life.” A normal donut might be empty, but a cream-filled donut is full! In God, we can be full of life too by being in a healthy relationship with him.
Remember that God made everything good. We made everything bad by rejecting Him. We accepted everything the world had to offer, yet denied what Jesus offers us. But Jesus has made and will make everything better. Now we need to turn away from all that stuff we thought would give us life and trust in God with our life.
We have gotten so busy trying to live without God that we have forgotten that we need God, in order to truly live. We just need to accept where we have failed and embrace what God has given us. That being a family to belong to and a purpose to our life.
It’s not my favorite sermon I’ve preached, but the students seemed to enjoy it. With that, Godspeed and Jesus bless.
In light of Good Friday and Resurrection Sunday, I wanted to take some time to write about the thief on the cross. By thief on the cross, I am referring to one of the two thieves that were crucified with Jesus. One became a believer, while the other did not. So for now, any references to the thief on the cross are towards the thief that became a believer.
Why Were People Crucified?
Bart D. Ehrman, PhD | James A. Gray Distinguished Professor University of North Carolina at Chapel Hill
This thief on the cross is an interesting figure in the historical account of the crucifixion of Jesus, but is often overlooked in the grand scheme of things. He most likely would have been a Jewish man due to a number of factors like his belief in one God (2) and his familiarity with the teachings of Jesus about the kingdom of Heaven (3), along with his punishment. Bart Ehrman, a New Testament scholar, points out the uniqueness of the crucifixion and why only a certain group of people would receive this form of punishment when he writes
“Crucifixion was reserved for special cases. But there were lots of special cases. Two of the most common were low-life criminals and enemies of the state. These are two very different matters – they are not the same thing… This was especially the case – I reiterate – for enemies of the state. Rare exceptions might be made for low-life criminals – escaped slaves, horse thieves, general riff-raff who did not matter to anyone in power (4).”
In other words, the two thieves were most likely crucified for either stealing something very valuable like horses as their names would suggest or for being insurgents that were sworn enemies of the state. Regardless of why they were hung in the first place, these two men died alongside Jesus and witnessed His final moments before His death. This will be the bedrock for the rest of this blog-post moving forward.
Artistic Depictions of Christ’s Crucifixion
This slideshow requires JavaScript.
What is also of note is how artists depict where the three men are in different works of art. For instance, Peter Paul Rubens and Titian seem to have placed the thief on the cross to the right of Christ, while the proud thief is to His left. This deliberate creative choice of putting the thief on the cross beside the right hand of God is significant.
In both Judaism and Christianity, to be on the right hand of God was a sign of God’s “ruler-ship, authority, sovereignty, blessing, and strength and is significant in Scripture (5).” We can see this in many places in the Bible such as Psalm 110:1b where it says “Sit at my right hand, until I make your enemies your footstool.” To be fair, there are other works of art like Rembrandt van Rijn’s Christ Crucified between the Two Thieves: The Three Crosses (6) that appears indifferent to where each thief is in the picture and is rightly so focused on Christ Himself.
Likewise, James the brother of Jesus once wrote “But he gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you (7).” It would seem that in the spirit of this passage and the current state of the thief on the cross, that Rubens and Titian visually depicted what was spiritually taking place inside this thief’s soul. That as the thief on the cross was up there next to Jesus, his heart and mind were radically changed. A series of events that brought this man to a point of understanding.
Things like Jesus asking for the forgiveness of His executioners (8), soldiers dividing His garments by way of casting lots, and those passing by railing blasphemous statements towards Christ in a taunting way (9) all occurred before the thief on the cross had a change of heart. In the Gospel of Matthew (10), it even records both thieves mocking Jesus until a certain point where only the proud thief is left to mock Jesus. Sometime between both thieves mutually mocking Jesus and the proud thief continuing to mock Jesus, was there a sharp change in attitude from the thief on the cross.
A Change of Heart
What happened so suddenly that a thief dying on a cross would suddenly have a complete change in how he perceived Jesus? I’d argue it is a combination of moments, but for now we will only focus in on one aspect. What Jesus said and how He acted during this whole ordeal.
Anatomical Crucifixion Sketch | Jacques Gamelin, 1779 (12)
Just for a little more context, their punishment by way of crucifixion was not so nice. In fact, it was one of, if not the most painful form of torture at that time. According to Maslen and Mitchell’s article written in the Journal of the Royal Society of Medicine (11), crucifixion had many cruel ways of ending one’s life.
Some of those causes of death may have been, but are not limited to acidosis, arrhythmia plus asphyxia, cardiac rupture, hypovolemic shock, and so on. Death by crucifixion was a brutal, yet extremely prolonged way to die. For some, they died in a matter of hours. For others, they died in a matter of days.
I believe of the three events that took place before the thief on the cross had a change of heart, the moment of Jesus forgiving His executioners had the most impact on the thief. Christ’s response showed the thief a direct contrast to the way He lived His own life. A seed of regret was planted.
Jesus forgave those that were killing Him. The two thieves probably hated those that were crucifying them. Jesus was known as an exorcist and a teacher who wanted to help the poor and sick. The two thieves were most likely men that spent the majority of their lives only helping themselves.
As if the name was any indication, these thieves were probably selfish. Christ was selfless. The thieves died for crimes they committed. Jesus died for crimes we committed. For the thief on the cross and from his perspective, this man was different in almost every single way from him and the other thief. They deserved this death, but Jesus didn’t.
This strong distinction between a thief and the giver of eternal life is a drastic black-and-white difference. One died for taking that which was someone else’s, while the other died for giving all that He had for others. This I believe is what changed the thief on the cross from mocking Jesus to defending Him in front of everyone.
By everyone, I mean everyone. Gentiles and Jews. Pharisees and Roman soldiers. Family, friends, neighbors, and so on. Everyone there at the crucifixion knew of or had heard of these three crucified men and were probably shocked watching the thief on the cross have a change of heart. A thief for the first time encountering something he had never seen before: unlimited love in response to unbridled hate. The love of God in reaction to the darkest of human deeds. The Gospel happening before his very eyes.
The short story of the thief on the cross ends in a profound way. Luke chronicles the rest of that story when he writes
“But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward for our deeds; but this man has done nothing wrong.” And he said, “Jesus, remember me when you come in your kingdom” And he said to him, “Truly, I say to you, today you shall be with me in paradise (13).””
In response to the thief’s change of heart and his humble demeanor, God gives Him grace. A grace that surpasses all understanding. This is the thief and the cross. With that, Godspeed and Jesus bless.
chris cribari blog 
You must be logged in to post a comment.