Philippians: A Prayer for the People | 4-10-2022

Photo Cred: (1) | Updated: 1/12/2023

Sermon Prep

This was Reunion Church‘s real first foray into preaching through a book in the Bible. As this is our teaching pastor’s favorite epistle from Paul and a more inspiring book, it was the perfect book for us to start in Philippians. It was also our first-time basing our sermons around the outlines in a Bible commentary, which took a minute for me to be completely sold on it. I just had a hard time at first preaching a sermon I felt like someone else already did, but I got over it once this series got going.

What also stands out from this sermon timeframe in particular is I was just past one month of dating my now-wife Glory and man was I in love. I tried to look back and see if I journaled anything during this period of time, but found nothing. I was living in the moment and really didn’t make time to journal at all because I just had her on my mind all the time.

What’s also interesting was that I knew I wanted to marry her way early on into the relationship. So as Resurrection Sunday was fast approaching, which is the day I did propose I was just dying to ask her to marry me every moment we were together. I had a plan to propose at 3 months of dating on June 4th and started ring shopping, but yeah I couldn’t wait. I proposed with no ring and all the hope in the world that she would say yes, which of course she did.

But before any of that happened and before that life-changing day just one week later, I preached this sermon on a simple Sunday. Not knowing what was next or that my life would change forever in a week. We were just living and loving every moment together with the joy of the Lord. So on that simple Sunday, here’s what I shared:

Sermon Notes

Opening Line

  • As we continue Philippians, turn to 1:9-11.
  • What should be our mindset long-term?

Intro

  • Pray Philippians 1:9-11 over Reunion Church.
  • Intercede = to go between the needs of others.
  • Story of [close friend] at court.

Transition To Main Point

  • Paul’s Prayer is a trio: petition, purpose; praise.
  • Philippians 1:9, 1:10-11a, 1:11b

Main Point

To Petition: “And it is my prayer that your love may abound more and more, with knowledge and all discernment”

Philippians 1:9
  • Knowledge of God leads to limitless love.
  • Love is active, not static. Unending.
  • Love in action is informed + understanding.
  • Know what’s right, then know what’s best.

To Purpose: “so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ”

Philippians 1:10-11a
  • Test everything to find what’s better, then what’s best (1:10a).
  • Jesus’ return in the future defines how we prepare ourselves in the now (1:10b).
  • Jesus returning is a moment we joyfully anticipate (1:10c).
  • Since we’re right with God, we should live rightly (1:11a).

To Praise: “to the glory and praise of God.”

Philippians 1:11b
  • To honor God is our highest aim.
  • Our end goal is to extol God, which means to upwardly raise his name.

Why It Matters

  • Our mindset determines our measures for loving people. With the right loving mindset, methods + motives become clearly defined.
  • Intercede for the sake of others in your care. Pray for people you know to carry on in faith.
  • Change your perspective. How are you producing a right life? Is a good life just about you?
  • Your impact is etched into the fabric of eternity. In knowing the big picture, life isn’t puzzling.
  • Life is a collective pursuit. A mass migration towards meaning. Worship God in the joy of every earthly thing.
  • We’re united in life together no matter how you split us up.

Final Thoughts

As I look back at this message 9 months after the fact, it’s strange which things stand out to me. I remember really only the intro and outro, which I think resonated well with the audience. I sort of brought the house down in my close and open with a very personal story of interceding for a close friend who I’m omitting given it was a child-custody battle in court. It’s their business, not ours so I reserve that right to protect their privacy.

I think the layout of the structure was good from a verse-by-verse approach and I distinctly remember that I felt brilliant for my last few lines of my outro. I love when I can pack-a-punch verbally in saying something super short, but incredibly powerful. That level of word efficiency is what I aspire for in anything I write. With that said, Godspeed and Jesus bless.

Footnotes

  1. https://www.pexels.com/

The Thief and the Cross

Photo Cred: (1) | Updated: 4/10/2020

In light of Good Friday and Resurrection Sunday, I wanted to take some time to write about the thief on the cross. By thief on the cross, I am referring to one of the two thieves that were crucified with Jesus. One became a believer, while the other did not. So for now, any references to the thief on the cross are towards the thief that became a believer.

Why Were People Crucified?

Bart-d-ehrman-2012-wikipedia
Bart D. Ehrman, PhD | James A. Gray Distinguished Professor University of North Carolina at Chapel Hill

This thief on the cross is an interesting figure in the historical account of the crucifixion of Jesus, but is often overlooked in the grand scheme of things. He most likely would have been a Jewish man due to a number of factors like his belief in one God (2) and his familiarity with the teachings of Jesus about the kingdom of Heaven (3), along with his punishment. Bart Ehrman, a New Testament scholar, points out the uniqueness of the crucifixion and why only a certain group of people would receive this form of punishment when he writes

Crucifixion was reserved for special cases. But there were lots of special cases. Two of the most common were low-life criminals and enemies of the state. These are two very different matters – they are not the same thing… This was especially the case – I reiterate – for enemies of the state. Rare exceptions might be made for low-life criminals – escaped slaves, horse thieves, general riff-raff who did not matter to anyone in power (4).”

In other words, the two thieves were most likely crucified for either stealing something very valuable like horses as their names would suggest or for being insurgents that were sworn enemies of the state. Regardless of why they were hung in the first place, these two men died alongside Jesus and witnessed His final moments before His death. This will be the bedrock for the rest of this blog-post moving forward.

Artistic Depictions of Christ’s Crucifixion

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What is also of note is how artists depict where the three men are in different works of art. For instance, Peter Paul Rubens and Titian seem to have placed the thief on the cross to the right of Christ, while the proud thief is to His left. This deliberate creative choice of putting the thief on the cross beside the right hand of God is significant.

In both Judaism and Christianity, to be on the right hand of God was a sign of God’s “ruler-ship, authority, sovereignty, blessing, and strength and is significant in Scripture (5).” We can see this in many places in the Bible such as Psalm 110:1b where it says “Sit at my right hand, until I make your enemies your footstool.” To be fair, there are other works of art like Rembrandt van Rijn’s Christ Crucified between the Two Thieves: The Three Crosses (6) that appears indifferent to where each thief is in the picture and is rightly so focused on Christ Himself.

Likewise, James the brother of Jesus once wrote “But he gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you (7).” It would seem that in the spirit of this passage and the current state of the thief on the cross, that Rubens and Titian visually depicted what was spiritually taking place inside this thief’s soul. That as the thief on the cross was up there next to Jesus, his heart and mind were radically changed. A series of events that brought this man to a point of understanding.

Things like Jesus asking for the forgiveness of His executioners (8), soldiers dividing His garments by way of casting lots, and those passing by railing blasphemous statements towards Christ in a taunting way (9) all occurred before the thief on the cross had a change of heart. In the Gospel of Matthew (10), it even records both thieves mocking Jesus until a certain point where only the proud thief is left to mock Jesus. Sometime between both thieves mutually mocking Jesus and the proud thief continuing to mock Jesus, was there a sharp change in attitude from the thief on the cross.

A Change of Heart

What happened so suddenly that a thief dying on a cross would suddenly have a complete change in how he perceived Jesus? I’d argue it is a combination of moments, but for now we will only focus in on one aspect. What Jesus said and how He acted during this whole ordeal.

Gamelin2_t01
Anatomical Crucifixion Sketch | Jacques Gamelin, 1779 (12)

Just for a little more context, their punishment by way of crucifixion was not so nice. In fact, it was one of, if not the most painful form of torture at that time. According to Maslen and Mitchell’s article written in the Journal of the Royal Society of Medicine (11), crucifixion had many cruel ways of ending one’s life.

Some of those causes of death may have been, but are not limited to acidosis, arrhythmia plus asphyxia, cardiac rupture, hypovolemic shock, and so on. Death by crucifixion was a brutal, yet extremely prolonged way to die. For some, they died in a matter of hours. For others, they died in a matter of days.

I believe of the three events that took place before the thief on the cross had a change of heart, the moment of Jesus forgiving His executioners had the most impact on the thief. Christ’s response showed the thief a direct contrast to the way He lived His own life. A seed of regret was planted.

Jesus forgave those that were killing Him. The two thieves probably hated those that were crucifying them. Jesus was known as an exorcist and a teacher who wanted to help the poor and sick. The two thieves were most likely men that spent the majority of their lives only helping themselves.

As if the name was any indication, these thieves were probably selfish. Christ was selfless. The thieves died for crimes they committed. Jesus died for crimes we committed. For the thief on the cross and from his perspective, this man was different in almost every single way from him and the other thief. They deserved this death, but Jesus didn’t.

This strong distinction between a thief and the giver of eternal life is a drastic black-and-white difference. One died for taking that which was someone else’s, while the other died for giving all that He had for others. This I believe is what changed the thief on the cross from mocking Jesus to defending Him in front of everyone.

By everyone, I mean everyone. Gentiles and Jews. Pharisees and Roman soldiers. Family, friends, neighbors, and so on. Everyone there at the crucifixion knew of or had heard of these three crucified men and were probably shocked watching the thief on the cross have a change of heart. A thief for the first time encountering something he had never seen before: unlimited love in response to unbridled hate. The love of God in reaction to the darkest of human deeds. The Gospel happening before his very eyes.

The short story of the thief on the cross ends in a profound way. Luke chronicles the rest of that story when he writes

But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward for our deeds; but this man has done nothing wrong.” And he said, “Jesus, remember me when you come in your kingdom” And he said to him, “Truly, I say to you, today you shall be with me in paradise (13).””

In response to the thief’s change of heart and his humble demeanor, God gives Him grace. A grace that surpasses all understanding. This is the thief and the cross. With that, Godspeed and Jesus bless.

Footnotes

  1. https://www.pexels.com/
  2. Luke 23:40
  3. Luke 23:42
  4. https://ehrmanblog.org/why-romans-crucified-people/
  5. http://www.patheos.com/blogs/christiancrier/2015/06/13/what-does-the-right-hand-symbolize-or-mean-in-the-bible/
  6. https://www.metmuseum.org/toah/works-of-art/41.1.31/
  7. James 4:6-8b
  8. Luke 23:34
  9. Luke 23:35-37
  10. Matthew 27:44
  11. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1420788/
  12. https://www.nlm.nih.gov/exhibition/historicalanatomies/gamelin_home.html
  13. Luke 23:40-43